Interreligious Heroes: Role Models and Spiritual Exemplars for Interfaith Practice ed. by Alon Goshen-Gottstein

Abstract

Reviewed by: Interreligious Heroes: Role Models and Spiritual Exemplars for Interfaith Practice ed. by Alon Goshen-Gottstein Christoffer H. Grundmann Interreligious Heroes: Role Models and Spiritual Exemplars for Interfaith Practice. Edited by Alon Goshen-Gottstein. Interreligious Reflections Series. Eugene, OR: Wipf and Stock, 2021. Pp. 442. $49.00, cloth; $39.00, paper. This book is a collection of essays published on the occasion of the seventieth birthday of Israeli Orthodox Rabbi David Rosen, hailed by the volume’s editor as “Judaism’s first and only interreligious ambassador” (p. 401). Gifted with remarkable personality traits—including being hospitable, able to build genuine trust, and able to communicate well across religious divides—Rosen gained an international reputation while heading the Anti-Defamation League’s Jerusalem office of interreligious relations from 1985 to 2001 and, subsequently, becoming director of interreligious affairs for the American Jewish Committee while simultaneously serving as “honorary advisor on matters of interfaith” to the Chief Rabbinate (p. 387). The forty-three essays are bookended by the editor’s introduction, which explains the origin of the project and its design and structure, and his conclusion, which highlights insights gained from the articles, [End Page 616] followed by the endnotes and brief remarks about the contributors, all of whom are “friends of David” (p. 2). Goshen-Gottstein also contributed a piece about the Dalai Lama. This is a very personal volume, not just regarding acquaintanceship but also regarding the very content of the pieces, because authors were asked to write about “a figure who inspire[d]” their own “interfaith work”(p. 3) Thus, the book reads almost as a “Who’s Who” of interreligious dialogue past and present at “the high end of the interfaith arena” (p. 379), as the numerous high-profile authors and senior religious dignitaries (cardinals, rabbis, ulama presidents, acharyas, swamis, archbishops) indicate, many of whom are also members of the Jerusalem-based Elijah Interfaith Institute. Averaging eight pages in length (except for a longer piece written by the honoree’s spouse Sharon), the contributions come with a portrait of the person or persons presented, save for the one about “The Anonymous Hero” by William Vendley of the World Conference of Religions for Peace. The fact that Christian, especially Roman Catholic, contributors predominate is owed to the longstanding engagement of Rosen with the Vatican, causing someone to dub him “the pope’s rabbi” (p. 387), a quip not unjustified because the honoree was once considered to become Israel’s first ambassador to the Vatican state. What makes reading this book so exiting is to see how almost all writers testify with affection to their personal role models for involvement in interreligious/interfaith dialogue and practice, some taking their inspiration from individuals outside of their own faith tradition. A Muslim writes about a Christian (A. Abadi about Hans Küng); Jews write about a Palestinian Muslim (Rabbi M. Melchior about Sheikh Abdulla Nimer Darwish) and about a Hindu (Rabbi D. Sperber about Swami Dayananda Saraswati); and Christians write about a Buddhist (S. B. King about Thich Nhat Hanh) and a Muslim (Archbishop R. Williams about Akbar Ahmed). What is also interesting to note is that, in nearly all presentations, the specificity of each religious tradition of the authors remains discernible. This diversity makes for a very rich, colorful florilegium and fitting tribute to yet another “interreligious hero.” It is also a captivating showcase of why and how one should engage in interreligious dialogue. It motivates joining with “faithful presence” (p. 250) in “the dance of dialogue” (pp. 238 and 25 ff.), the rhythm of which is set by honest, authentic encounters of people firmly rooted in their faith tradition who desire to communicate judiciously with others of the “family of believers” (p. 220) about the Unfathomable—once one realizes the limitations of any human comprehension of the truly Ultimate and [End Page 617] recognizes responsibility for joining hands in fostering global peace and care of the environment. Christoffer H. Grundmann Tūbingen, Germany Copyright © 2022 Journal of Ecumenical Studies