Abstract
The founding texts of the biblical religion were gradually developed at the crossroads of various cultures, including Jewish, Egyptian, Mesopotamian, Persian, Hellenistic, Roman, etc. In this investigation, it is necessary to understand, starting from myths and sapiential literature, how the binomial ‘interculturality – theological innovation’ structures biblical theological discourse. The heuristic postulate states that Monotheism and Christology are the two keys to a biblical rereading of cultural traditions.
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