Abstract

ABSTRACT This article argues against Jeremy Waldron’s supersession thesis by outlining several ways in which the historical injustice of settler colonialism is not past, but continuous. Through engaging with both contemporary settler colonial theory and contemporary Indigenous political theories, I argue that Waldron’s understanding of historical injustice and the focus on justice in the now, which may supersede historical claims, relies on both Eurowestern epistemological and temporal frameworks that are ill-suited for understanding the continuous nature of settler colonial violence, and thus what Indigenous justice requires. As such, I explain how the supersession thesis, specifically the supersession of sovereignty, contributes to a prominent theme in western liberal political theory that attempts to fix both settler colonial injustices and Indigenous nations to an irrecoverable chronological past.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.