Abstract

By the turn of the seventeenth century a generation of Andean natives, both Inca and aboriginal, had made lifelong homes within the strongholds of the European invaders. As they entered old age they inhabited an urban landscape whose “Indian” sector had become very diverse. In Quito and other colonial cities some of them dwelled in old pre-hispanic settlements whose closeness to new Hispanic centers had turned them into multiethnic “Indian” ghettos. Quito's Añaquito and Machángara are examples. Many others had settled illegally but permanently inside the Spanish nuclear city, so much so that in the 1580s Spaniards remarked on the growth of a “big shanty town” in its midst. Notarial records show, too, that center city streets housed colonies of “Indian” artisans specializing in European arts like iron working, embroidery, and tailoring. Rich enclaves of Inca and aboriginal nobles lived close to Spanish clerics and officials. Specialist traders delegated by native lords, and native entrepreneurs in the Spanish economy, rented permanent workplaces and dwellings downtown. Finally a large contingent, especially of women, lived as servants or concubines in Spanish houses or had usufruct of separate urban houses. In 1600 there were probably more different ways to be an urban Indian than there are today.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.