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Imperfect Modernism

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Abstract
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In this special issue of the Docomomo Journal, we introduce the concept of “Imperfect Modernism” and continue enriching the ongoing debate on Modernism, highlighting that it exists not only as an ideal but also as a fragmented, locally interpreted practice. It was shaped by geopolitical, economic, and socio-cultural constraints: shifts in power and political upheavals, resource shortages, the needs of local communities, and the integration of traditional architectural practices. Within this “imperfection” are encoded highly informative layers of heritage, which enable the reconstruction of the lived experience of 20th-century architecture, rather than merely its abstract ideals.“Imperfect Modernism” does not contradict earlier interpretations but extends an integrative logic, emphasizing that the value of modernist architecture lies not in the perfection of forms and concepts, but in the imprints of historical and political constraints and local adaptations, which render it a vibrant, vulnerable, and diverse heritage of the 20th century.In the special issue Imperfect Modernism, we aimed to highlight the geographical and civilizational diversity of modernist architecture, while also examining how it served not only as a witness to the pivotal moments of the 20th century—such as political and social utopias, technological breakthroughs, and aesthetic and social experiments—but also as a reflection of the dual forces of globalization and a unified architectural vision on one hand, and the struggle to preserve ethnic and religious identities on the other.

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Sex differences in animal ornamentation are thought largely genetically fixed due to stronger sexual selection on males of species with conventional sex roles. But, other types of sex differences are not genetically fixed. For example, several differences in human social behavior result instead from sociocultural or economic constraints on women. Since gregarious animals use ornamentation for various social functions, perhaps some of their sex differences are, similarly to human behavior, due to social coercion or ecological constraint (their closest equivalents to human social and economic constraints, respectively). We found sex differences in ornamentation that disappear plastically in a social species with conventional sex roles. The red bill of common waxbills (Estrilda astrild) is on average more saturated in males, but in our experiment female bill color correlated with night temperature, an important energetic stressor, suggesting that sexual dichromatism disappears when ecological conditions are favorable to females. Female ornamentation may be more adversely affected by ecology because of their life history that requires balancing investment in ornamentation with maintaining reproductive condition. Manipulation of stress-related physiology (ACTH challenge) suggests that this effect was not mediated by stress mechanisms. Social coercion appears to not explain sexual dichromatism: males were not more aggressive than females, aggressiveness was not related to bill color, and manipulation of reproductive axis’ physiology (GnRH challenge, which in many species mediates aggressiveness) did not increase bill color. Our results show parallels to the plastic sex differences of humans in social animals and suggest that studying their ecological vs. social causes provides a biological backdrop for understanding the human case as well. Many sex differences in human social behavior result from economic or sociocultural constraints on women, while sex differences in the ornamentation of animals with conventional sex roles are thought largely genetically fixed. We show that a sex difference in ornamentation—the redder bills of male than female common waxbills—disappears plastically in an animal with conventional sex roles due to, in part, changes in female ornamentation. Social coercion did not explain reduced female ornamentation: aggressiveness did not predict bill color, and males were not dominant over females. Instead, female bill color was reduced during colder weather, perhaps because females under energetic stress need to balance investment in social ornamentation vs. maintaining reproductive condition. Similarly to humans, some sex differences of gregarious animals may be due to females requiring appropriate conditions to express their full social potential.

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This study aims to examine the implementation of the concepts of balance and justice in Islamic financial institutions in Aceh, focusing on their role in promoting not only economic benefits but also fairness and social welfare. Using a qualitative descriptive approach supported by field data and document analysis, the research explores the opportunities and challenges encountered in operationalizing these values. The findings reveal several opportunities, including enhanced public trust, local economic development, and increased financial system stability and resilience. However, the study also identifies significant challenges such as limited public understanding and education, inadequate infrastructure and technology use, shortage of qualified human resources, suboptimal regulatory oversight, competition with conventional financial institutions, socio-cultural constraints, and difficulties in product implementation. To address these issues, the study proposes several strategies: adherence to sharia principles in operations and transactions, comprehensive sharia-based supervision, community outreach and education, collaborative initiatives with governmental bodies, innovation in sharia-compliant financial products, robust risk management, and a firm commitment to social responsibility. Contribution: This study contributes to the discourse on Islamic finance by emphasizing the practical integration of maqashid al-shariah in institutional governance. It also provides insights for policymakers and practitioners seeking to strengthen the role of Islamic financial institutions in achieving socio-economic justice in regional contexts.

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  • Cite Count Icon 1
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This study focuses on the socio-cultural constraints in women’s access to the practice of competitive sport. Through a sociological approach, we explore the field of lived experiences from a population of twenty young Tunisian women practicing competitive sports. We have chosen this work for the qualitative method through semi-structured interview. The main objective of the research is to determine the socio-cultural constraints to women’s access to sports based on their past lived experiences in the field of sports. It comes to understand the challenges related to the issue of gender as to the sportsmanship of women in the Tunisian society. The patriarchal ideology deeply internalized by ancient traditions, is an indirect constraint that prevents access to sports by Tunisian women because it is a male issue. Stereo-types and prejudices are a source of social resistance that leads to the exclusion of women from the sporting scene indirectly and implicitly. The education received by the Tunisian girl justifies the social hierarchy between the sexes. They are under enormous pressure to respect the family traditions that are conflicting with the nature of sports. The female body is dependent to constraints imposed by the social environment. Its image is a constraint to the sportsmanship of women. The results show that gender allows us to analyze the social and cultural barriers to women’s sports.

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  • Cite Count Icon 145
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