Abstract

Abstract:This article addresses a methodological lacuna in studies of African cultural property: states are rarely subjected to the same detailed ethnographic enquiry as communities local to heritage sites. I argue that this is the result of historical circumstances and disciplinary trends treating states as nebulous “up there” entities distinct from the grassroots—and, thus, subject to different modes of enquiry. I demonstrate a corrective approach through a historical ethnographic examination of the government of Lesotho’s archives, examining a period from 1991 to 1993 that saw early efforts to create a national monument at Thaba Bosiu. This detailed view reveals habits of thinking about heritage among bureaucrat-intellectuals, administrators, and international consultants. It offers new insights into how state actors articulated visions for new industries, public participation, and spirituality in public life as well as how to demonstrate incapacity to secure future development funds.

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