Abstract

ABSTRACT The novelty claims in carbon forestry often obscure the complex histories and the colonial entanglements of carbon forest socioecologies. This paper argues that the conditions of possibility of carbon forestry in ‘Nigeria’s last rainforest’ are tightly linked to the uneven colonial production of forests across Southern Nigeria. Drawing on archival research, ethnographic fieldwork and analysis of program documents and academic literature, the paper unsettles claims of novelty in Nigeria’s carbon forestry by demonstrating the material continuity between colonial forestry and carbon forestry. Focusing on the development of colonial forestry in Southern Nigeria under British colonial rule, the paper traces the coloniality of scientific forestry as a form of environmental rule, and its entanglements with imperial capitalism and presumptions of racial hierarchy. If the success of scientific forestry in Southern Nigeria meant the draining of Nigeria’s forests as timber export, its failure in Cross River paradoxically produced ‘Nigeria’s last rainforest,’ a literal ‘colonial residue’ . In colonial forestry, as in contemporary carbon forestry, a reductionist knowledge of forests, capitalist interests and a racialized global division of labor all interact in consequential ways. The paper concludes that decolonizing Nigeria’s forestry is a precondition for saving its ‘last rainforest.’

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