Historical Jurisprudence and Learned Law: 1865–1900

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Abstract German historical jurisprudence and learned law took hold in the United States after the Civil War through the remainder of the nineteenth century. Chapter 5 describes the romanticism and nationalism that infused the historical school and differentiated it from natural law theory. The German version aspired to be both systematic as a science and historical for sources of law. James Carter, a leading American disciple of historical jurisprudence, used it to defeat David Field’s ambitious codification program in New York. The learned law aspect of German legal science found fertile ground at Harvard Law School in the 1870s, which transformed American legal education to firmly root its teaching and development at universities with a scientific casebook method of instruction in judicial source materials. Furthermore, significant comparative law libraries emerged during this time. Roman and civil law survived in this era of industrialization and social transformation. Roman law teaching was a substitute for academic comparative law, a bridge between the classical past and interest in universalism and unification of law in the twentieth century. Legal periodicals provided an outlet for comparative law information and scholarly essays and a few American jurists were aware of German sociological jurisprudence, which was a forerunner to legal realism. William Hammond, Oliver Wendell Holmes, William Howe, and Christopher Tiedeman afford examples. Finally, comparative law formed as a discipline, first in Europe, then with supporters in the United States, highlighted by the 1900 International Congress of Comparative Law.

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On 1—2 of December 2015 the Institute of Legislation and Comparative Law jointly with the European Commission for Democracy through Law (Venice Commission of Council of Europe) held V International Congress of Comparative Law “Constitutional reforms in the XXI century: new horizons”. The task of international congress was to summarize existing experience of constitutional changes in the modern world, to reveal basic trends of current constitutional reforms, and to develop ways of their further progress. The Congress featured plenary meeting as well as sections (“Main trends of constitutional development in the modern world: general and special; Constitutional reforms: vectors of democratic development”; “Constitutional reforms: changes in the private sphere”) and round tables (“The role of the Council of Europe in constitutional reforms”; “Constitutional reforms in Asian-Pacific region: comparative legal analysis”; “Constitutional models in Latin America”; “Social and labor rights of citizens as a factor of constitutional stability and economic growth”. The review of scientific work of the V International Congress of Comparative Law is followed by presentation of recommendations, adopted as a result of its work.

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Con veinte años de retraso, la Cenicienta llegó al baile
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Comparative Law and Humanism
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Comparative Law and Humanism Get access Hessel E. Yntema Hessel E. Yntema 1Hessel E. Yntema is a member of the Board of Editors. This reproduces in substance the presidential address at the inaugural session of the Fifth International Congress of Comparative Law, held at Brussels under the auspices of the International Academy of Comparative Law, on August 4, 1958 Search for other works by this author on: Oxford Academic Google Scholar The American Journal of Comparative Law, Volume 7, Issue 4, Autumn 1958, Pages 493–499, https://doi.org/10.2307/837261 Published: 01 October 1958

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Reviewed by: Laws, Lawyers and Texts: Studies in Medieval Legal History in Honour of Paul Brand by Susanne Jenks, Jonathon Rose, and Christopher Whittick Jason Taliadoros Jenks, Susanne, Jonathon Rose, and Christopher Whittick , eds, Laws, Lawyers and Texts: Studies in Medieval Legal History in Honour of Paul Brand (Medieval Law and its Practice, 13), Leiden, Brill, 2002; hardback; pp. xxii, 416; 1 colour plate, 3 b/w illustrations; R.R.P. €164.00; ISBN 9789004212480. This volume is both a worthy tribute to the person it honours, Professor Paul Brand, formerly of All Souls, Oxford, and recently visiting Professor in the University of Michigan Law School, and a significant contribution in its own right to the areas of research made possible by Brand's scholarship. As the Encomium by Barbara Harvey indicates, Brand's area of interest was the 'long' thirteenth century from the limit of legal memory in 1189 to the death of Edward I in 1307. In particular, Brand is perhaps best known for his 'authoritative account of the development of the legal profession' (p. xii) in England and the origins of the common law in the era of Henry II. His scholarship is characterised by its use of unpublished and manuscript material, evidenced in his role as editor of four volumes of the Law Reports for the Selden Society. A series of chapters add nuance and complexity to Brand's account of the early legal profession. Sandra Raban's study reveals more information about the individuals and institutions that retained lawyers during the reign of Edward I (1272-1307), shifting the traditional focus (adopted by Brand) away 'from the vantage point of the lawyers themselves' (p. 201). Charles Donahue, Jr applies Brand's definition of what constitutes a 'profession' to the fourteenth century and concludes that the plural term 'professions' is more apposite to describe each of the variegated groups that constituted the common lawyers and canon lawyers who plied their business in that time. David Crook's chapter focuses on a senior justice of the bench from the mid-thirteenth-century, Robert of Lexington: his lack of legal training and longevity at the bench suggest a counterpoint to Brand's depiction of a professionally trained profession. Several papers add detail to the 'Angevin legal revolution' that gave rise to the common law in the twelfth and thirteenth centuries (p. 51), a phenomenon for which Brand has proffered compelling evidence starting with his 1990 article 'Multis Vigiliis Excogitatem et Inventam' in the Haskins Society Journal. John Hudson's study suggests that the infamous clause 3 of the Constitutions of Clarendon (1164), dealing with criminous clerks, not only formed a platform for dispute between the King and his famous archbishop, Thomas Becket, but was also a central part of Henry II's legal reforms that sought to channel legal business into the King's court, via the chief justiciar. This subtlety is missing from Brand's account. In a different vein, Sarah Tullis takes the Glanvill treatise, 'the first detailed exposition of the English common law' (p. 327), and traces its afterlife in early modern [End Page 202] England and colonial America as a vehicle for political polemics. In typically iconoclastic yet rigorous manner, Paul Hyams tackles the reasons for the 'technical discourse' (p. 21) that characterised the common law in its origins (and remains today), tracing linguistic depictions of land tenure (the 'fief ') from its origins in 1066 as personal bonds to 1230 when it came to represent what we now understand as 'ownership'. Running through several chapters in this collection is a theme that the 'learned law' (Roman and canon law) played a part in the development of the early common law - a contribution hinted at in Brand's work. Bruce O'Brien points to the continuing use of 'conquest-era' legal texts in the second half of the twelfth century and beyond, as exemplified in the Holkham lawbook, a legal encyclopaedia containing material from both Roman law and Saxon codes. David Ibbetson and Richard Helmholz also emphasise the possible influence of Roman and canon law on particular English common law writs, in their studies of the historical development of annuities and rights of re-entry...

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British Legal Papers Presented to the Fifth International Congress of Comparative Law, Palace of Justice, Brussels, 4TH–9TH August, 1958
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Legal Monism: An American History
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Legal monism is the view that necessarily one, and only one, legal system exists. The legal norms of all past, present, and possible communities exist only within in an overarching legal system, which does not itself depend upon any community for its existence. Current legal philosophers — including those who might be described as natural law theorists — reject legal monism. They are legal pluralists, who believe that a multiplicity of discrete legal systems is possible (indeed actual). Although philosophers of law are pluralists, it is difficult to determine jurists’ views on the matter, for monism and pluralism are both compatible with most judgments that they make. Only in a few narrow areas do monistic and pluralistic judgments about the law diverge. One such area is the conflict of laws (or, as those outside the United States would call it, private international law) — in particular, judgments concerning what I will call rules of authorization, which distribute lawmaking power among the officials of various jurisdictions. Rules of authorization include rules determining when a court has personal jurisdiction and when a legislature has legislative jurisdiction — the power to extend its laws to a matter. In this essay, I argue that a commitment to legal monism is evident in American jurists’ views on rules of authorization in the nineteenth and early twentieth centuries. I offer as examples Justice Story, Joseph Henry Beale, and Justice Field. What is more, the subsequent choice-of-law revolution did not reject monism. What it rejected was a conception of rules of legislative jurisdiction as dividing lawmaking power into exclusive spheres. Such rules were now understood as giving the lawmakers of a number of jurisdictions concurrent lawmaking power. Whether these rules were understood monistically or not was left open. Indeed, it is possible that current jurists, if forced to take a stand between a monistic and a pluralistic understanding of rules of authorization, would choose monism.

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Postwar Legal Transplants and Growth of the Academic Discipline: 1945–1990
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America again re-engaged in foreign legal reform after 1945 in Germany, Japan, and Korea, dependent upon the social, political, economic, and military situation. During the 1950s, the communist Cold War ideological threat to capitalism and liberal democracy pushed the United States to demonstrate its ability to foster economic and social progress among its allies and non-aligned nations. Comparatists in the ABA and the newly formed American Association for the Comparative Study of Law devoted substantial effort to international unification of commercial and trade law and later law projects to promote modernization among developing countries, such as agrarian reform, judicial independence, and active instruction in legal education. By the 1970s, unsatisfactory results for most of these action programs shifted concern to scholarly inquiry about the relationship between law and social change. Furthermore, comparative lawyers began to take a greater interest in the amorphous concepts of rule of law and human rights. The postwar period marked a steady rise in comparative law academic quality, stimulated by the AACSL, its meetings, journal, and participation in international congresses. Comparatists developed expertise in subfields, namely, unification of law, private international law, and comparative legal sociology. Law schools saw more comparative law courses and coursebooks; some specialized in Soviet, Japanese, or Latin American law, or in fields such as comparative constitutional law or European Community law. Comparative law journals proliferated, as did degree programs for foreign students. By 1990, the AACSL had instituted a democratic system of election, which put it on a path toward further growth.

  • Book Chapter
  • Cite Count Icon 148
  • 10.1093/oxfordhb/9780199296064.013.0001
Comparative Law before the Code Napoléon
  • Nov 16, 2006
  • Charles Donahue

Modern comparative lawyers tend to date the foundation of their discipline to the nineteenth century and to the promulgation of the great European codes. This article claims that one could make an argument that comparative law is to be found in the ancient world, that despite the multiplicity of legal sources it is not often found in the early or high middle ages, that there are hints of it in the commentators of the later middle ages, that in a very real sense it can be found in the ideas of the French legal thinkers of the sixteenth century, and that one can trace a relatively clean line from the sixteenth century to whatever nineteenth-century authors one chooses to focus on as the founders of the discipline that produced the First International Congress of Comparative Law in 1900.

  • Single Book
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Правовые ценности в фокусе сравнительного правоведения
  • Nov 26, 2020
  • T Ya Khabrieva + 2 more

The Institute of legislation and comparative law under the Government of the Russian Federation, as the organizer of The international Congress of comparative law in partnership with the European Commission for democracy through law (the Venice Commission of the Council of Europe), seeks to attract representatives of various legal systems, schools, and generations to cooperate. It is as a result of such cooperation that it is possible to get the most adequate picture of the modern legal world. The topic of the IX Congress was chosen as the problem of value orientations in various branches of law, since in the field of comparative legal research it is often the starting point of scientific research. The purpose of this publication is to enrich the methodology of comparative legal research, fill in theoretical developments and help in the implementation of practical tasks of jurisprudence, which are set by modern society. The materials of the collection convincingly show the importance of socially significant values for increasing the effectiveness of legal regulation in various areas of public and state life. For practicing lawyers, employees of public authorities, representatives of the scientific community, teachers, students and postgraduates of law schools and faculties, as well as for anyone interested in the value sources of law and legislation.

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