Gig Economy and Women in State of Bihar: Dimensions &Perspectives

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The term gig economy came in vogue during 2009 financial crisis. It reached its vortex with the outbreak of corona pandemic. Recently several literature, articles and report have projected Gig economy as an effective answer to gigantic problem of unemployment in several countries of the world. This present study on Gig Economy aims to define gig economy, discuss its unique features highlighting the relevance of growth of Gig economy in state of Bihar in creation of employment opportunities and to which extent it is justified. The present study throws light on the differences existing in work culture of gig workers, self-employed workers, organised sector workers and unorganised sector workers. As a generator of large employment opportunities distinctive features of gig economy have been analysed juxtaposed to the problems and hurdles faced by women in Bihar while entering the gig economy. The prime concern today is why this new category of workers emerged known as gig workers. The answer lies in changing needs of the human being, changing environment propounded by corona pandemic and technological advancement. The United States is the largest labour market for gig workers. The digitalisation and outbreak of corona pandemic accelerated the gigification of large economies. The present study uses primary and secondary data to corroborate whether gig economy is capable of creating employment opportunities in Bihar or especially for women. With the above objective in mind the research is based on field work, conducted through survey questionnaire of around 200 respondents in different location from 5 districts of Bihar. The questions were formulated to capture and assess the socio-economic background of respondents, penetration of digital tools and digital awareness. Questions were structured to obtain information regarding monthly income, ownership of mobile phone smartphone or feature phone, access to Internet service, knowledge of operating mobile banking to reach to correct conclusions.The article also suggests few corrective measures to overcome difficulties faced by women in Bihar. To avail benefits of gig economy Bihar needs to work on basic parameters of illiteracy, digital literacy, change in orthodox thinking especially towards women and thus bridging the rural urban gap and at the same time measures should be taken for building financial and credit facilities. Benefit of the new gig economy can only be harnessed when there is change in traditional mindset of Bihar and expansion of internet users in Bihar. Not only number of internet users are lowest in Bihar but there is large digital gender gap too. Gig economy can become a source of increasing livelihood if the working population is digitally literate. In Bihar 76% of population is still engaged in agriculture. However the job creating sectors or opportunities offered by gig economy as discussed require skills that are more suited to urban areas . Job opportunities offered or created by gig economy require that minimum level of literacy which is not suitable foe workforce in Bihar as we know that Bihar has lowest female literacy and Bihar doesn't rank high in male literacy too.A more conscious, streamlined and targeted effort by leaders and population of Bihar can only help women to harness the benefits of gig economy and take women on the path of economic prosperity.

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Purpose This paper aims to explore and conceptualize the emotional labor of racial minorities and women in the gig economy. Design/methodology/approach The paper draws on current research on gig workers' engagement in emotional labor and accounts of unfair practices in the gig economy. It calls out the presence of bias in algorithmic systems used within the gig economy as a means of control and gig worker management. The negative impact of such bias on a specific gig worker demographic is theorized. Findings Through a review of research on the nature of work in the gig economy, the paper suggests an unspoken mandate exists for gig workers to engage in emotional labor practices. Specifically, the nature of gig work in terms of algorithmic control, coupled with gig work dependence, often creates a need for gig workers to engage in emotional labor. This need is heightened for racial and ethnic minorities and women gig workers. Research limitations/implications As gig platforms increasingly rely on algorithms for management and gig workers face biases, this paper offers valuable insights that contribute to a comprehensive understanding of the gig economy's impact on worker well-being. The paper discusses the need for more profound research into the nature of work in the gig economy and the life experiences of gig workers. Practical implications This paper has significant implications for organizations and gig workers. Understanding the relationships proposed in this paper can inform organizational strategies to enhance the well-being of gig workers and improve their overall work experiences, potentially leading to increased satisfaction and reduced turnover. Additionally, the paper recommends strategies gig workers can utilize to achieve positive outcomes. Originality/value The evolving work landscape, driven by the gig economy, necessitates a thorough understanding of new work dynamics. This paper sheds light on the often-overlooked diversity within the gig workforce, mainly focusing on the unique experiences of women and racial and ethnic minorities.

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Justice, Dignity, and Reward: Nurturing Relationships in the Gig Economy
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Justice, Dignity, and Reward: Nurturing Relationships in the Gig Economy Calum Samuelson1 Introduction The Bible has a great deal to say about workers and work, but, due to considerable cultural and economic differences, it can be difficult to apply biblical wisdom to the complex landscape of modern work. The gig economy in particular presents many opportunities and obstacles to modern workers and employers, but its novel and evolving characteristics greatly complicate responses built upon comprehensive data. Thus, whilst acknowledging the importance of insights from fields such as law and economics, this essay takes a biblical approach in order to consider some of the underlying theological factors at play within the gig economy. By doing this, it is hoped that both workers and employers will be better equipped to parse and distinguish between the purported and actual advantages of the gig economy. Workers in the Bible can be divided into three basic groups: 1) professionals, the self-employed and those who owned property, 2) permanent workers (mainly relatives and servants)2 , 3) temporary workers (such as the disenfranchised and foreigners).3 This hierarchy of workers fundamentally created relationships of unequal power. Masters who owned land had more power and discretion than the permanent servants in their households, and both of these had more power than the temporary workers who often lacked both material resources and social capital (perhaps because of misfortune or disaster).4 The biblical corpus implicitly recognises that some asymmetry is inevitable in relationships between human beings and, on that basis, provides guidance for acceptable behaviour in whatever socio-economic position people may find themselves. Thus, all workers are endowed with some measure of positional power, and nowhere in Scripture are the obligations of this endowment made clearer than in the domestic codes given by Paul in the New Testament.5 Paul’s exhortation to both masters and servants to treat each other ‘in the same way’6 due to their shared status as ‘servants of Christ’7 was truly revolutionary in the time of the early Church. Studies • volume 108 • number 432 432 Calum Samuelson Positional power is, of course, closely related to the idea of agency. The Book of Judges 6:15 illustrates a five-fold hierarchy of agency: ‘But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family’.8 This single verse conveys agency at the national level (Israel), tribal level (Manasseh), clan level, family level and the individual level (Gideon himself). Each level was respected and responsible for actions and behaviour within that level. This means that Israel was responsible for things as a nation that Gideon was not necessarily responsible for; Gideon could not be a ‘light to the nations’ by himself. Crucially, the divisions of positional power exist within and across the hierarchies of agency (the role of chief always entails high positional power, but the individual who relinquishes that position does not). The biblical hierarchy of agency is shifted in the New Testament, but still articulates a stratified vision involving the Church, geographic assemblies of the Church (ekklesia),9 ethnic groups,10 families11 and households,12 and individuals. Jesus teaches about bearing fruit at the individual level, but there is also the fuller and mysterious sense in which groups of people can bear fruit collectively; the Spirit of God who produces the fruit does not dwell in isolated individuals but rather in assemblies of God’s people.13 This means that separate agents can become a single agent together in Christ even though their positional powers are different; the master and the servant are both essential members of the Body of Christ! These truths have significant implications for work in general and for the gig economy in particular. An increasing number of participants in the gig economy are temporary workers who are kept at arm’s length from the company for which they work. Giggers occupy roles of low positional power that must be mediated by large, international platforms such as Upwork. However, it is precisely in this context that many giggers hope to obtain or initially feel an increased sense of their agency as individuals. For Christians today, freelancers...

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