Abstract

The social-democratic-inspired “Nordic model”, with its agenda for gender equality, has been an important example for the development of political interventions to transform society but at the same time, it has been functioning as an emerging gender normalising and stabilising structure. The last decade it has also become focused by antigender movements and ethno-nationalistic parties both as emblematic for the Nordic nations as well as a threat that must be destroyed to save the nation. This issue will elaborate further on gender equality as a node, a floating signifier in powerful and often contradictory discourses situating the discussions within the tradition of scholarships of hope through a dialogue about articles that search for realistic utopias that might be considered to be “beyond gender equality”. The included articles engage with the messiness and crossroads of gender equality in relation to the work-line, territories, neo-liberalism, religion, the crisis of solidarity and the success of anti-genderism agenda.

Highlights

  • Gender equality is one of the cornerstones of Swedish society

  • We argued that gender equality, as a state policy intervention, has contributed to recognise, once and for all, the vital feminist insight that the personal and the private is public and political and that it can transform what might be understood as natural unequal gender orders as well as develop alternative gendered subjectivities, family forms, and societies

  • We want to write ourselves within the tradition of scholarships of hope; we will conclude the introduction through a dialogue about articles that search for realistic utopias (Wright, 2009) that might be considered to be “beyond gender equality”

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Summary

Introduction

Gender equality is one of the cornerstones of Swedish society. The aim of Sweden’s gender equality policies is to ensure that everyone enjoys the same opportunities, rights and obligations in all areas of life. (Sweden Government, 2018). Gender equality strategies and policies have, become inseparable from a capitalist regulated labour market This merging of gender equality with paid work in order to create the good equal life is framed through the dynamics of financial capitalism, class inequalities, and, not least, the “work-line” (arbetslinjen) that makes paid work mandatory for access to welfare support. The ethno-nationalist party Sweden Democrats understand gender equality as a European/Nordic value and argued that feminism and feminists destroyed men’s masculinity and forced upon children the notion of gender that threatened the natural differences between the sexes and supported multicultural societies that threatened the nation (Mulinari, 2016) This decoupling of gender equality from feminism makes it possible to be pro gender equality (both in a neo-liberal and even neo-conservative frame) while at the same time resisting and questioning feminism as a project that vouches for inclusive and transnational social justice. We want to write ourselves within the tradition of scholarships of hope; we will conclude the introduction through a dialogue about articles that search for realistic utopias (Wright, 2009) that might be considered to be “beyond gender equality”

The Messiness and Crossroads
Gender Equality and the Work-Line
Gender Equality and Territories
Gender Equality and Neo-Liberalism
Religion Contra Secularism
The Crisis of Solidarity and the Success of Anti-Genderism Agenda
Important Implications for Future Feminist Theory and Practice—To Move Beyond
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