Gender and Internal Geographical Mobility in Europe: A Comparative Analysis of Family and Employment Over the Life Course

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This article presents an investigation into the gendered outcomes of inter-regional moves in six European countries, adopting a life-course perspective. Analyses are based on retrospective data from SHARELIFE for birth cohorts from the 1930s to 1960s in France, Germany, Italy, Poland, Spain, and Sweden. Linear probability panel models with fixed effects are used to examine the association between inter-regional migration and employment status over time, while assessing whether it differs by gender and family status. Results show that men experience improved employment probabilities following migration, regardless of their family status, and that these outcomes are consistent across countries. Moreover, the likelihood of employment for men continues to gradually increase several years after the move. In contrast, inter-regional mobility favours single women more than partnered women, especially mothers. Results, however, do not confirm a pattern of continued disadvantages, as mobility does not further reduce the employment prospects of mothers over time. The largest differences in the association between geographical mobility and employment between single women and mothers are observed in Mediterranean countries, while in more egalitarian countries like Sweden these differences are comparatively small.

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nnnnn Much has been written about the low status of women in Australia in the late twentieth century. In attempting to explain this phenomenon, historians looked to the pioneering phase of Australia's settlement for the possible origins. It has been stated that the status and power of women was diminished by their dependence upon men during this period of development.nnnnn After the initial attempts by feminist writers to provide generalised analysis of the experiences of women in Australia in the nineteenth century, the belief arose that class, age, race, region and time of settlement (regional development) were all factors which influenced their experiences.nnnnn Before an overall picture can be formed of the commonality of women's experiences in Australia, studies of identifiable groups of women within cogent regions must be undertaken.nnnnn Sufficient evidence remains of the lives of upper middle-class or elite women in south-east Queensland, comprising the Moreton Bay and Darling Downs pastoral districts, for just such a study to be conducted. Letters, diaries and reminiscences of this literate stratum of women cover the period 1843 to 1900. The settlement and development of south-east Queensland up to the formation of the Commonwealth of Australia coincided with the lengthy Victorian period which was a time of change for women's aspirations and lifestyles.nnnnn To discern whether upper middle-class women gained, retained or lost status, independence and power because of the pioneering experience within south-east Queensland, it is necessary to compare their models (lifestyle aspirations) and modes (actual style) of life with those of their contemporary British equivalents.nnnnn It was from Victorian Britain that these upper middle-class women drew their roles, attitudes and behaviour. These models of life for women underwent significant change in Britain during this period as the burgeoning middle-classes looked to those above them for ideals and patterns of behaviour. When the ideals of marriage, family and home could not be fulfilled in practice, single women began to seek independent lives outside domestic patriarchy.nnnnn The changing models of life of Victorian British middle-class women as well as the region's development influenced the lives of women in southeast Queensland.nnnnn Upper middle-class women in Britain moved from the 'perfect wife' mode of life to that of the 'perfect lady' in the first part of the Victorian era. The 'perfect wife' was actively involved in housework and childcare as part of her role of helpmeet to her husband, assisting in the economic progress of the family. In contrast, the 'perfect lady' was supervisor of the servants who performed the housework and cared for the children. She carried out social duties in the form of entertaining, calling on suitable middle-class acquaintances and friends and generally maintaining or enhancing the family's status in this manner.nnnnn Single women were prepared for marriage by learning the skills necessary to run a home. The emphasis changed from performing the tasks to supervising those who did as the 'perfect lady' ideal was adopted. However, as the century progressed the percentage of women in Britain who married decreased. As marriage became a less likely option, single women began to pursue education and employment, living independently outside the home - the so-called 'new woman' mode of life.nnnnn In south-east Queensland, the physical independence of women was limited during the pioneering phase of development increasing as the region developed over the next fifty years until it equalled that possessed by women of similar rank in Britain.nnnnn The status of elite married women in south-east Queensland was high for most of the period because of women's involvement in the early phases of settlement. It declined as the perfect lady mode which separated the spheres of employment of men and women became not only the aspiration but the achievement of upper middle-class women.nnnnn For unmarried elite women, residence in south-east Queensland, particularly during the early period of settlement, allowed them relatively independent lives removed from the strictures of Victorian society and promoted their status within their families as they assisted in achieving the goal of economic success.nnnnn Married and single elite women possessed delegated or influential power rather than real power derived from economic independence and legal rights. For both groups influential power was dependent upon the status of the women and the quality of the personal relationship each held with the patriarch of the family.nnnnn The conclusion can be made that upper middle-class women in south-east Queensland did not lose independence, status or power in comparison with their British counterparts over the period 1840 to 1900 despite the rigours of the pioneering experience. Rather than isolation reducing women's status it was the growing uselessness prescribed by the perfect lady mode which de-skilled them and made work beneath their rank, leaving them vulnerable to a changing view of productive work whereby value became ascribed to paid employment only.

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