Abstract

In the mid to late seventeenth century Quaker burial grounds were established throughout Britain on land donated by Friends or purchased specifically for the purpose. Among purchased sites, a small but consistent minority bear nominal association with gallows and gibbets through place-names inherited from prior land use. This suggests that a pattern of land acquisition relating to prior morbid use may be drawn. In the present work it is proposed that such undesirable land would not only have been cheap and convenient to acquire but that its connotation of liminality held further symbolic significance and purpose within early Quaker establishments. Two key case studies are provided and their conceptual significance investigated. Frameworks of enquiry are then theorised, culminating in suggestions for further research.

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