Frozen Subjectivity: Vulnerability and Aesthetics at the End of the World

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Abstract Using an eclectic mix of sources including political theory, a novel by Don DeLillo, a translation of Heidegger, and a visit to cryopreservation facility, this article examines how the will to sovereignty is shadowed by its disavowed other, vulnerability. Wounding constitutes the etymological heart of vulnerability (vulnus signifies wound), and this apprehension of injury generates the impossible fantasy of a subjectivity impermeable to change. Starting with the cryonic preservation of human bodies and then considering the atmosphere of a warming planet and ultimately the idea of “conceptual freezing,” this fantasy of invulnerability has literal, environmental, and philosophical implications. The textual and cultural sites examined herein disclose that sovereignty not only never escapes but also requires the vulnerability it would disavow. This snag in the logic of sovereignty creates a potential for rethinking vulnerability by looking critically at the aesthetics of preservation and timelessness upon which sovereignty relies. It is an exercise that entails thinking about art and literature as endeavors capable of challenging illusions of self-sovereignty that are serviced and maintained by technologies of preservation for lasting beyond the end of the world.

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  • Research Article
  • Cite Count Icon 1
  • 10.1111/j.1467-9973.1996.tb00870.x
ON THE POSSIBILITY OF FEMINIST EPISTEMOLOGY
  • Jan 1, 1996
  • Metaphilosophy
  • Tamar Szabò Gendler

Abstract: In this article, I propose one way of understanding the expression “feminist epistemology.” I begin from the premise that improper philosophical attention has been paid to the implications of what I call The Fact of Preconditions for Agency: that moral and rational agents become such only through a long, deliberate, and intensive process of intervention and teaching, a process that requires commitments of time, effort and emotion on the part of other agents. I contend that this is a sufficiently important aspect of what it is to be a person that accounting for its philosophical implications may have repercussions not only for moral and political theory, but for epistemology as well. I contend further that, given the current configuration of social possibilities, a theory that acknowledges this Fact might appropriately be deemed “feminist.”My argument is presented in four segments. In Section II, I show how such a theory could be feminist by providing a discussion of categories of social identity; in Section III, I show how such a theory could be epistemology by describing a strategy of argument from parity. In Section IV, I apply this strategy to a case from political philosophy to show why its counter‐intuitive implications do not provide good grounds for rejecting the suggested redistricting. And in Section V, I apply the same strategy to a case from epistemology to bring out how it might lead to a theory that might legitimately claim to be feminist epistemology.

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Book Review: Delores Knipp’s Understanding Space Weather and the Physics Behind It
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  • Bulletin of the History of Medicine
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  • Transportation Research Procedia
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