Abstract

Feminists protesting gender-based violence and state violence have been instrumental to contesting the status quo and the shifting discourses, modes of organizing, and registers of protest in Senegal. Some 40 years after the emergence of Yewwu Yewwi, a major feminist movement, Senegalese feminists have returned to radical feminist organizing, despite increasing anti-gender backlash. In this essay, I draw on interviews with feminist activists and politicians between 2013 and 2022 to analyze the March 2021 protests in Senegal in light of previous protests. I argue that the intertwined dynamics of class, gender, and generation are critical to understanding the protests. I do this following the example of some feminist academics who have used intersectionality as a method, theory, and research agenda (Collins and Bilge 2016; Mohammed 2022). Innovations in protest strategies have allowed activists to overcome generational and ideological divides between feminist and women’s rights organizations, as well as within feminist movements, and to resist strategic alliances between patriarchal and political powers.

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