From Community to Alienation: Psychological and Social Isolation in Mary Shelley's Frankenstein

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The theme of alienation is explored in Mary Shelley’s 'Frankenstein' as this study investigates how the narrative mirror the various intricacies of human relations and demands on society in the Victorian times. In the study, the psychological and social dimensions of alienation in Victor Frankenstein, and his creation are analysed qualitatively, using a text analysis. What the findings show is that alienation is not a matter of personal struggle but rather reflects broader moral and social struggles, including the aftermath of the Industrial Revolution and attempts to construct identity in a changing world. By providing insights into the messy nature of alienation as multifaceted phenomenon, crossing time, this study contributes to the discussion of individuality and societal dissociation, which have become topics of discussion in contemporary literature. This study therefore also has the implications that literature can contribute to the enduring human concern, and should continue to become explored in terms of alienation in historical and modern contexts.

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Summary Guweishu as China’s first Chenwei specialty collection is considerably influential to the later School of Chenwei collection. So far there have been few research results related to the study of Guweishu, hence Guweishu needs urgently to be investigated by scholars. This topic belongs to the interdisciplinary research, which contains throughout the study of Confucian classics, Chenwei, philology, text communication, text analysis, and the ancient Chinese astronomy and calendar, and has the development value. Therefore, the author selects Guweishu as the research objects, and applies the methods of literature review, textual research and analysis, book-writing style investigation, and textual acceptance criticism to carry out the discussion, in the hope of doing their part and contributing to the Chinese academic thinking through combining the interpretation of the teaching of justice and Chenwei, so as to fit it to the direction of future development of academic research. Keywords: Guweishu, Sun Jue, Chenwei, Views on Chenwei Introduction Guweishu is China’s first written work that focuses on Chenwei literature and carries out a comprehensive compilation and annotation. It holds a very special position in the history of the study of Chenwei and Chenwei development. Because the book does not cite the place of references from the original text of Chenwei, later scholars find it very inconvenient to cite hence all turn to compile Chenwei themselves and criticize the lack of Guweishu, thus even though the book is the origin of Chenwei compilation specialty but it is unable to get the equivalent historical evaluation. Via the author’s summaries of the views from the Chin Dynasty, it is discovered that Guweishu’s controversies are mainly problems such as “cited annotation but no citation from the original text of Chenwei”, “disorderly editing styles”, “more description but little original points, objectives unclear”, “ordering of Chenwei different from others”. To focus on the above described problems and to carryout in depth research is the issue this thesis wants to solve. Materials and Methods After reviewing the current Guweishu and Chenwei research results and considered the direction this thesis can take, focusing on Guweishu’s research, the author first selects His- Tso Chien’s Shoushange Books in Series which mainly focuses on Guweishu and uses the various Chenwei compilations written works from Chin Dynasty as complements. This thesis aims to adapt the “literature compilation textual analysis method” to review the actual citations of Guweishu from the original text of Chenwei, and further adapts the “book editing style inquiry method” to analyze the reasons why Guweishu does not cite the references from the original text of Chenwei and other phenomena such as disorder editing styles. Secondly, adapting the “text analysis method” to review Guweishu’s compilation objectives and its themes of discussion, this is the main content for Guweishu text analysis. Finally, adapting “text acceptance research method” to explore Guweishu’s dissemination and accepted appearance in Chin Dynasty, and to restore the deserved value of Guweishu, such are the research method for this thesis. Result and Discussion Via the author’s research steps by “themes” to carry out discussions in different chapters, the several incomprehensible phenomena about Guweishu are now known, namely “unknown biography and works by Sun Jue”, “cited annotation but no citation from the original text of Chenwei”, “disorderly editing styles”, “inclusion of many non Chenwei texts”, “large reference of ancient text as annotation without explanation”, “ordering of Chenwei different from prior scholars”, “ordering of Chenwei different from other schools of studies”, “only listed the annotation but lacking an explanatory system” such issues, through this thesis’ chapters of discussion , various incomprehensive phenomena are discovered and all involve Sun Jue’s viewpoint on the meaning of Chenwei. Because of Sun Jue’s expectation on Chenwei compilation and interpretation many “Contigent” were produced in the compilation styles and interpretation content. Through the research of this thesis, five specific results are obtained, firstly “clarifying Guweishu’s sources of references from the Chenwei orginal, emphasizing the results of Chenwei compilation results in Ming Dynasty”, secondly, “ revealing Guweishu’s editing styles, clarifying the reasons for not citing Chenwei original”, thirdly “ comprehensive exploration of Guweishu’s content, elucidating Guweishu’s objectives”, fourthly “listing the acceptance condition by the Ching Dynasty, commenting on Guweishu’s influences in Ching Dynasty”. Conclusion This paper is the first attempt on conducting the comprehensive study aimed at the appearance of citation, compilation content, editing styles and dissemination acceptance such facets of Guweishu at home and abroad. With the aim to clear former negative and bias criticism about the book, hence via the discussion of this thesis in hope to carry out comprehensive review on Guweishu, enabling Guweishu to obtain its deserved objective evaluation in history of Chenwei development, so as to highlight (manifest) the value of Guweishu

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Qu’est-il arrivé aux écrivains français? d’Alain Robbe-Grillet à Jonathan Littell (review)
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Reviewed by: Qu’est-il arrivé aux écrivains français? d’Alain Robbe-Grillet à Jonathan Littell Lisa R. Van Zwoll Jean Bessière, Qu’est-il arrivé aux écrivains français? d’Alain Robbe-Grillet à Jonathan Littell Loverval, Belgium: Editions Labor, 2006, 90 pp. In a concise discussion of contemporary French literature, its authors, critics, and very existence, Jean Bessière asks, “What has become of French writers?” in his 2006 publication, Qu’est-il arrivé aux écrivains français? d’Alain Robbe-Grillet à Jonathan Littell. He proposes that contemporary French literature is in a constant state of contradiction and paradox involving blindness, addiction, and an obsessive affirmation of the present. In an effort to resolve these issues he searches for a foundational literature that can be liberated from the past and can become a valid part of the current approach to French literature. The rich past of French literature is a force to be reckoned with for authors and critics alike who find themselves in competition with a canon that one dares not match and includes such extraordinary writers as Hugo, Proust, Saint-Beuve, and Sartre. Bessière explores the difficulty in defining oneself as an author, and further, in defining literature itself. He suggests that literature becomes all-powerful, and manifests in the contemporary context itself with difficulty. As such, literature becomes “everything” that occurs, and contemporary literature waits its turn to be identified by authors and critics alike. Ultimately these endless discussions of what may or may not be literary enough demonstrate a theatrical quality in literature reflective of the paradoxical quality of the domain. Bessière further complicates the state of French literature in an examination of the tendency toward an obsession with modernity and refusal of the present. He suggests that modernity is not conceived of as it should be, as a human project and social infinity based on historical conditions. Rather, the obsessive see it as that which permits the allegory of the writer, of literature. Further, the question of the constancy of literature and its ability, as a constant presence, to complicate the relationship between the past and present is central to Bessière’s presentation of modernity’s continued influence on the state of literature. Bessière does see a move away from the distractions of the canonical past and the all-powerful literature that remain contradictory and paradoxical. In the concluding [End Page 187] sections of his work, Bessière narrows his definition of contemporary literature and provides examples of his vision in the work of Michel Houellebecq and Jonathan Littell. Unlike the canonical literature of the past, contemporary literature includes works of detective and science fiction as well as Holocaust and postcolonial writing. These works, for Bessière, play with the traditional notions of reality, time, and the subject and address the realm of the possible. Science fiction, for example, exists outside of the time and the society that we as readers consider to be “real”; however, those fantastic visions are created by a member of that “real” society, thus complicating the concept of reality as such. Holocaust writing also operates similarly for Bessière in that it offers a view to the past with modern eyes: readers are given a look at what could have been, but was not. In his conclusion, Bessière discusses what he has called “the new literature” as autopoiesis. His goal of finding a new foundation for literature is achieved in Jonathan Littell and his work Les Bienveillantes (2006). Littell’s creation of a homosexual Nazi officer does not seek to reveal unknown details about the Holocaust, rather, as Bessière suggests, he repeats the historical context and connects it to contemporary society. This new approach to creating and defining literature frees us from the blindness and the obsession with the past that Bessière thought provokingly examines. Bessière contributes to the ongoing discussion of literature that continuously evolves in demonstrating that literature itself becomes a part of its own creation. Lisa R. Van Zwoll United States Air Force Academy, Colorado Copyright © 2009 Southern Comparative Literature Association

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