Abstract

In recent years, some scholars have argued that our field’s focus on society, discourse, and bodily practice has been insufficiently attentive to the power that personal relationships exert on the shaping of religious selves. Inspired by their insights, this article argues for the importance of friendship in understanding the cultivation of religious sensibilities. I also offer a further elaboration of how we came to sideline realms of personal intimacy in our approaches to religion. I then trace the bonds of friendship in my own area of research—a renewal movement in twentieth-century French Catholicism, or the renouveau catholique. There, friendship was the key to generating religious experience. But to analyze friendship, we must situate it within broader structures of discursive power, and it must include not only face-to-face bonds, but bonds that existed across a wide range of human experiences, including memory, dreams, fantasy, and imagination. The result is an intermediary category between the individual and society, and a richer understanding of the cultivation of religious sensibilities.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.