Francesca Archibugi's cinema: Minimalism or micro-history? Italian cinema: 1980s-2000s

Except for comedy, Italian popular cinema in the postwar era was mainly characterized by ephemeral genres and subgenres that would follow the model of a successful national or foreign movie and then exploit it to the point of complete saturation. A good example is the spaghetti Western, which became extremely popular in the wake of Sergio Leone’s 1964 success Per un pugno di dollari (A Fistful of Dollars), only to disappear within about a decade. One of the main reasons for this phenomenon is the fact that, unlike the Hollywood studio system, the Italian film industry was utterly disorganized, comprising countless short-lived, small production companies with no interest in building up fashionable filmic formulas for long-term use. Thus among successful genres such as the film operistico (opera film), the peplum (sword and sandal), and the giallo (thriller), comedy appears to be the only exception. As old as Italian cinema itself, comedy not only survived every crisis in the movie industry but also became increasingly important, and it is now the only popular form of Italian film (all the other genres disappeared or moved to television). This can be explained by the Italians’ well-known passion for comedy. Long before the birth of film, comedy had a long-standing tradition in Italian theater, going back at least as far as the renowned commedia dell’arte in the sixteenth century, characterized by farce, irreverent parody, mockery, and biting satire.

This article addresses the apparent reluctance to engage with feminist film theory and gender studies in the mainstream of Italian film studies, particularly those originating within Italy. The roots of this neglect lie in a patriarchal critical tradition and a tendency for Italian feminism to function outside academia. The article contends that this situation has led to an impoverished understanding of Italian film history and potentially negative consequences for the Italian film industry. Emphasizing a need for sensitivity to the differences between Italian and Anglophone feminist approaches, the article considers the ways in which more attention to feminism and its theoretical debates could lead to a very different picture, indeed a second take on the Italian film industry, as illustrated with the example of 1950s melodrama and spectatorship theory. Finally, the article maps some other ways in which scholars, particularly Anglophone, might approach this second take, and why they should.

Taking into account the EU policies aimed to strengthen the industrial-financial condition of its audiovisual system, the Italian broadcasters’ economy and the historical development of its relationship with the national film industry, our study will tackle the Italian free-to-air television policies in national feature films broadcasting. The study analyzes the trends of Italian feature films programming in the national free-to-air television market during the last 10 years, referring to the following issues: a) volume and origin of feature films; b) broadcaster (public and commercial); c) time slots. The results show how Italy has been experiencing a much more dramatic downturn in fiction programming in respect to the other European countries and it discloses that the increase in national TV fiction programming is accompanied by a contraction of domestic feature films slots (despite the good state of health the Italian film industry has been experiencing during the past decade) and an increase of the American ones.

The chapter provides an overview of the history of the post-war Italian film industry from crisis to crisis, that is to say from the ground zero of 1945 (when the whole Italian film business had to be politically and economically reorganised, together with the rest of the war-torn country) to the ground zero of 1985 (the year in which, for the first time in almost three decades, Italian film production fell below the rate of 100 films made per year, as the culmination of a crisis that started in the mid-1970s). The chapter opens with an in-depth production history of I vampiri / Lust of the Vampire (Riccardo Freda, 1957), followed by an account of the 1958-1964 boom in the production of pepla, the historical-mythological adventures of the sword-and-sandal kind. Both cases (an isolated commercial failure the former; a short-lived box-office goldmine, or filone, the latter) are emblematic of the functioning of the Italian film industry between the early 1950s and the mid-1980s – a state-subsidised system mostly based on a constellation of medium, small and minuscule business ventures piggy-backing on popular genres/trends in the local and/or global film market.

The yearbooks and almanacs printed between the beginning of the Second World War and the end of the Fifties collect rare and hardly accessible data on the Italian film industry and the professionals involved in it. As such, they are both sources, whose use can be extremely profitable in production studies, and objects of investigation that might reveal the rhetoric and the discursive strategies through which different social actors have promoted an image of that production system as a fully-fledged and rationally organized industry. The article describes these yearbooks and interprets such discourses, in order to better understand the tensions that characterize this phase of important changes for the Italian film production.

This paper examines the evolution and effects of the tax credits systems introduced in the Italian film industry. We have studied the economic and juridical roots of State subsidies, enabling the readers to understand their legitimacy and providing them with the main international best practices. An empirical analysis is performed, assessing whether recent measures introduced in Italy have influenced the domestic theatrical distribution of a sample of 399 Italian films released in the last 4 years. Tax incentives are found to have a positive relation to the number of prints distributed. However, direct contributions do not have a statistical influence on theatrical distribution, supporting the recent wave of reforms aimed at shifting the mix of resources from direct to indirect public support.

Italian national cinema developed quickly between the last decade of the 19th century and the outbreak of World War I (particularly in Turin and also in Rome), and it won a sizeable share of film audiences around the world for, in particular, its epic films set in classical settings. The outbreak of the war virtually destroyed the industry, but with the coming of sound and the advent of the Fascist government, support for the industry grew before World War II broke out, with the building of the film studio complex at Cinecittà (“Cinema City”), the establishment of Luce (the government agency charged with producing documentaries and newsreels), and the opening of an important national film school in Rome, the Centro Sperimentale di Cinematografia. Unlike its counterparts in totalitarian Russia or Germany, the Italian industry was not completely dominated by government propaganda, and in fact some of the major Fascist figures in the industry wanted to imitate the entertainment of Hollywood rather than support a completely ideological cinema. Major directors emerged during this period, such as Mario Camerini, Alessandro Blasetti, and Vittorio De Sica (all of whom continued to work after the end of the war), and the cinema during the Fascist period trained a great many people involved in basic film production who were to play a vital role in the dramatic rebirth of Italian cinema after 1945. With the end of the war, Italian neorealism burst on the international scene. Such figures as Roberto Rossellini, De Sica, Luchino Visconti, and Giuseppe De Santis won international acclaim for their “realistic” portrayal of contemporary Italian social and economic problems. During the 1950s, many young directors (Rossellini, Michelangelo Antonioni, Federico Fellini, and Pietro Germi among them) sought to move beyond the kind of programmatic social realism Marxist critics in Italy and France championed, and in the 1960s a second generation of even younger figures (Pier Paolo Pasolini, Marco Bellocchio, Bernardo Bertolucci, Gillo Pontecorvo, and Francesco Rosi) looked both backward to their Italian neorealist heritage and abroad to French cinema for inspiration. During the same time, but less beloved by film scholars and critics, Italian cinema began to produce an enormous number of highly profitable works that might be described as genre films or, to use the Hollywood term, B films. First, in the late 1950s and the 1960s, the peplum or “sword and sandal” epic film starring foreign bodybuilders became immensely popular and was quickly exported. This genre was followed closely by the spaghetti western, an incredibly successful genre that produced almost five hundred films in a very short time and revolutionized the face of a classic Hollywood genre almost overnight. Subsequently, in the 1970s and 1980s, the thriller (known as a giallo in Italy) and the spaghetti horror film (with its zombie and cannibal variants) were also extremely popular. Perhaps the most popular genre of all, one that continued to thrive during the entire postwar period, was the so-called commedia all’italiana or “comedy, Italian style,” a form of comic film indebted not only to the traditional commedia dell’arte but also to a collection of brilliant actors and scriptwriter-directors who combined humor with a biting and often cynical vision of Italian culture, providing a type of social criticism that Italy’s politicians often avoided. The period between 1945 and around 1975 thus witnessed an Italian cinema that managed to combine popular entertainment in a variety of film genres with art films, box office power with critical acclaim at film festivals and among auteur-oriented critics and film historians. Nevertheless, directors and technicians of genius continued to work, and in the last decade some new faces have added luster and box office appeal to the national cinema’s treatment of new themes (racial and gender identity in a multiethnic and multicultural Italy, terrorism, crime, and the Mafia), themes that have evolved in Italian cinema’s reflection of everyday reality in the peninsula. Italian film scholarship has evolved dramatically in the recent past, moving from a focus on postwar neorealism and the art film toward a broader definition of film history that encompasses an interest in multicultural themes, more film theory imported from abroad (especially from the United Kingdom and the United States), and more interest in two periods (the silent era and the Fascist period) that have long been neglected in comparison with postwar Italy.

Music Publishers and Synchronized Scores: Mascagni, Ricordi, and <i>Rapsodia satanica</i>

Based on in-depth interviews with Vietnamese young adults in the Czech Republic who consume Korean media products on a regular basis, this study investigates how their diasporic contexts are reflected in the consumption of Korean media products. While participants quickly spotted cultural proximity as the reason for their preferences, the in-depth analysis further revealed that cultural proximity was particularly identified (a) when they devised a concept of the Asian family from the dialectic relationship among their family experiences, the represented family culture in Korean media, and the observed Czech family culture; (b) when they found their diasporic identity in the image of hardworking immigrants; and (c) when they highlighted their cultural tastes and valued their human capital in contrast to those of Czech people and other kinds of Vietnamese migrants.

This chapter explores the ways in which questions of race and national identity are embedded both in cast-selection processes, and in the roles that foreign-born actors tend to play on Italian screens. The focus is on female-identified actors, as the roles in which they are cast and their performances are often revealing of Italian anxieties about demography, reproduction, and the future of the nation. These concerns can be traced back to colonial discourses about Italian whiteness and racial purity, fascist nationalism, and their re-emergence in contemporary political debates about migration, citizenship, and belonging. The chapter opens with a brief history of foreign-born female performers, focusing on a few figures whose presence on Italian silver screens both reflected and contributed to the construction of certain attitudes about female beauty, gender roles, and racial identities. A direct lineage can be traced from these early movie actors to contemporary transnational performers, whose roles complicate stable views of national and ethnic identity. the kind of hospitality the Italian cinema extends to these actors signals, on the one hand, a preoccupation with authenticity in creating audio-visual narratives that reflect the multiculturalism of contemporary Italy and help construct hospitable futures for the nation, while on the other it risks reinforcing existing hierarchies of belonging.

This essay examines the negotiation of the ‘uneasy conversation’ between Indigenous and diasporic identities within the contemporary visual arts in Australia. It focuses on collaborations between Chinese diasporic artist Zhou Xiaoping and Aboriginal artist Jimmy Pike, and situates their relationship within broader debates on the representation of difference in Australian art. Zhou is working within an Australian art discourse grappling with two interconnected issues: a history of colonial representations of Aborigines, and the more recent postmodern artistic practice of the appropriation of Aboriginal imagery. Until recently, both debates that framed the black/white binary have often excluded or negated the possibilities of other cross-cultural representations of difference. This essay investigates how Zhou's art challenges the dominant black/white binary by opening up a range of new questions about the aesthetics, politics and ethics of cross-cultural representations of Aboriginality. The cross-hatching of Chinese diasporic and Indigenous identities in the contemporary visual arts is creating a platform for cultural exchange. Zhou and Pike's joint exhibition Through the Eyes of Two Cultures (1999) is one example of how the contested intersection between Chinese diasporic and Indigenous identities can be mediated by a cross-cultural politics of representation.

ABSTRACTThis paper will conduct a reconfiguration of nation as a more inclusive space which includes ambivalent migrants, who are also global citizens. Thus, nation comprises subjects who are more or less than just the ideal national citizens. It will explain the liminal spaces that these migrants occupy in between the nation and the global world. The objective of this study is to define nation beyond the geographical boundaries and in terms of the transnational and diasporic identities. The narration of nation is integrated with the ambivalent modernity, cultural transformation, migration patterns, post-9/11 resurgence of American nationalism and its impact on Pakistani diaspora living in America. In The Reluctant Fundamentalist, Hamid conceives the shift in modern life, but expands his range and focus to the shifting national identities vis-à-vis the global citizenships. When framed through nation, and diaspora, these shifting identities reflect the shifting postcolonial scene.

This article draws on a broad range of under-explored historical sources to document the career trajectories of the women who worked in the Italian film industry between 1930 and 1944. Challenging established histories that normalise male dominance in Italian cinema during and after Mussolini's regime, the article sheds light on women's overlooked contribution to Italy's sound film industry and explores the multilayered, shifting dimension of their precarious and gendered labour. Engaging with key questions raised by historians of Italian Fascism and by feminist research in film and media history, the article delineates intersectional barriers to film employment faced by women in the years of the dictatorship and points to their historical legacy.

Starting in the late 1950s, exploitation filmmakers operating in Italy sometimes used pseudonyms, allonyms or prestanomi. This article examines the multiplicity of motivations behind this practice, and attempts to untangle some of the implications of the use of pseudonyms in Italian exploitation cinema, especially as it relates to the complex dynamics of gender and nationality in the film production sector. It compares the case of the alias O. Hellman, which appears in a small number of exploitation films in the 1970s, with similar ones from that period, including ones in which the ambiguity of authorial attribution involves husband and wife teams – an ambiguity fascinatingly compounded by the protectionist measures of Italian film policy and the contradictory evidence of primary and secondary sources. Finally, the article reflects on the implications of this practice on data-based gender research in the Italian film industry.

From a historiographical point of view, the Italian diva Eleonora Duse (1858–1924) as an actress-manager offers an original case study in relation to her only film performance in Cenere ( Ashes, 1916). This is a film adapted from the eponymous novel by Grazia Deledda (Nobel Prize for Literature in 1926). In the 1910s, when Duse decided to work in the Italian film industry, she was a celebrity and her name was a guarantee of success for the Ambrosio Company in Turin. The film producers wanted to use her celebrity in order to ensure success at the box office. As an actress-manager with a long and acclaimed international career in the theatre, Duse knew this mechanism very well, but her position was contrary to their expectations. In fact, she aimed to present herself as an anti-diva, with her wrinkle-furrowed face and white hair, proposing a fascinating artistic creation based on the ‘mother roles’ that she had created for the theatre. This paper explores new elements concerning the position of Duse as an actress-manager for the Italian film industry in the 1910s. It is focused on her strategy of reiterating her stage success in playing a mother. On film, she did not want to be an instrument used for commercial purposes, and she did not want to create a common popular diva film. With Cenere, Duse's capability as an actress-manager can be seen in her creation of this non-conventional, poetic role for the silent film industry in wartime Italy.