Abstract
The nationally representative 2008 American Religious Identification Survey found that 41% of self-identified atheists reported experiencing discrimination in the last 5 years due to their lack of religious identification. This mixed-method study explored the forms and frequency of discrimination reported by 796 self-identified atheists living in the United States. Participants reported experiencing different types of discrimination to varying degrees, including slander; coercion; social ostracism; denial of opportunities, goods, and services; and hate crime. Similar to other minority groups with concealable stigmatized identities, atheists who more strongly identified with their atheism, who were “out” about their atheism to more people, and who grew up with stricter familial religious expectations reported experiencing more frequent discrimination. Implications for future research tied to the ongoing religion/spirituality-health debate are discussed.
Highlights
IntroductionRacial/ethnic minorities, women, and people with disabilities, among other marginalized groups, continue to report experiencing discrimination (Sue & Sue, 2008)
Social acceptance of minority groups is often a struggle in U.S culture
While our sample was somewhat different than the sample of atheists assessed in the American Religious Identification Survey (ARIS) in terms of gender (76.3% male in ARIS; 55.8% in our sample), our sample was similar across race (73.4% white in ARIS; 82.9% in our sample), education (13% graduate degree in ARIS; 24% in our sample), income (24.8% earn more than $75,000 per year in ARIS; 33.7% in our sample), region (24.5% live in the Northeast, 18% live in the Midwest, 32.1% in the South, and 25.4% in the West in ARIS; 14.8%, 22.5%, 32.3%, and 24.4% respectively in our sample), and community size (33.3% live in rural areas in ARIS; 29.6% of our sample)
Summary
Racial/ethnic minorities, women, and people with disabilities, among other marginalized groups, continue to report experiencing discrimination (Sue & Sue, 2008). Differential treatment is the unequal treatment of individuals because of their perceived minority group membership, while disparate impact results when ostensibly equal treatment results in the favoring of members of one group over another (e.g., a nation-wide flat tax rate of 14% applied to working poor and billionaires alike). Sue et al (2008) present a typology of discrimination which includes microassaults (blatant derogation; e.g., racial slurs), microinsults (statements or actions, often unintentional, that demean minority group members; e.g., telling an Asian American man that he “speaks good English”), and microinvalidations (actions that negate the thoughts, feelings, or experiences of minority group members; e.g., assuming all Black individuals were raised in urban areas). Other scholars have further distinguished between overt versus covert discrimination (e.g., Sue et al, 2008); routine discrimination versus discrimination associated with major life events (Essed, 1990, 1991); and discrimination at the individual, institutional, and structural levels (Pincus, 1996)
Full Text
Topics from this Paper
Different Types Of Discrimination
Social Ostracism
Hate Crime
Religious Identification
Minority Groups
+ Show 5 more
Create a personalized feed of these topics
Get StartedTalk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Similar Papers
American Studies
Jan 1, 2014
Crime & Delinquency
Sep 1, 2012
Pharmacy Today
Jul 1, 2021
Sociology Compass
May 1, 2011
Buffalo Criminal Law Review
Apr 1, 2002
arXiv: General Economics
Jul 3, 2020
American Sociological Review
Apr 1, 2009
Journal of Southeast Asian American Education and Advancement
May 8, 2015
Law & Society Review
Mar 1, 2007
Journal of Health Care for the Poor and Underserved
Jan 1, 2008
Secularism and Nonreligion
Secularism and Nonreligion
Jan 1, 2023
Secularism and Nonreligion
Jan 1, 2023
Secularism and Nonreligion
Jan 1, 2023
Secularism and Nonreligion
Jan 1, 2022
Secularism and Nonreligion
Jan 1, 2022
Secularism and Nonreligion
Jan 1, 2022
Secularism and Nonreligion
Jun 2, 2021
Secularism and Nonreligion
Mar 12, 2021
Secularism and Nonreligion
Jan 1, 2021
Secularism and Nonreligion
Jan 1, 2021