Abstract

For many African readers, Ephesians 5:22–24 indeed reinforces the patriarchal view of marriage in which the wife is subjugated under her husband’s rule. Hence, with specific focus on the Yoruba, this article examines Ephesians 5:22–33 with a view to assessing its relevance for Christian marital relationship in Nigeria. The target population is those Nigerian Christians who have the notion that Ephesians 5:22–24 entrenches the patriarchal view of marital relationship. The article employs the exegetical and descriptive methods. It finds that, in Ephesians 5:22–6:9, Paul borrows the pattern of the Greek household codes, but mitigates the absolute authority of the male head of the house. Instead, he likens the authority of the Christian husband over his wife to Christ’s headship over the church. As Christ gave himself up for the church, the Christian husband should place greater value on the well-being of his wife over his own well-being. Understood in this way, the passage is relevant to Nigerian Christians in several ways. In the Nigerian context, the command to wives to be submissive to their husbands means that the wife should submit to her husband as one who has authority over her. In exercising his authority, the Nigerian Christian should seek his wife’s pleasure and comfort over his own. Finally, the church should be involved in getting husbands to understand their authority in the manner of Christ’s sacrificial love.

Highlights

  • In Ephesians 5:22–33, Paul1 commands wives to be subjected to their husbands, while husbands should love their wives as Christ loved his church; the wife must submit to her husband, because the husband is the head of the wife (v. 23)

  • In verses 22–6:9, Paul borrows this pattern of writing, but as shown below, he mitigates the absolute authority of the male head of the house

  • Ephesians 5:22–33 is part of 5:22–6:9 which reflects the household codes written by the ancient Greek philosophers to uphold the power differential between husbands and wives, parents and children, and masters and slaves

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Summary

Introduction

In Ephesians 5:22–33, Paul1 commands wives to be subjected to their husbands, while husbands should love their wives as Christ loved his church; the wife must submit to her husband, because the husband is the head of the wife (v. 23). For some African Christians Ephesians 5:22–24 is a basis for the entrenchment of the traditional view of the husband-wife relationship. In verses 23 and 24, Paul places the Christian wife under her husband in terms of authority.

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