Abstract

Several myths of theMetamorphosesare stories about nights. These imaginary voyages are taken either by artists or by characters granted an experience analagous to artistic experience. The possibility of vision made available through the act of flying provides the immediate connection between flight and art. Characters within the fictive world of the poem achieve literally a perspective on the cosmos analogous to Ovid's metaphoric vision of his poetic universe. Insofar as vision is the initial act of artistic creation, characters who engage in flying, whether specifically artists or not, enact within the context of the narrative this part of the creative process. Because the attempt at vision is only a preliminary, Ovid must find a way for the metaphor of flight to express the rest of the creative process and its culmination in an artifact. The means of flight, whether Apollo's chariot or the wings designed by Daedalus, are therefore works of art that express both the mimetic and interpretive aspects of this process. Artifacts created by Ovid's fictive artificers repeatedly prove inadequate or ambiguous, however, and they fail as their makers' attempts at vision fail. These characters are unable to sustain vision or interpret what they see, and so the efficacy of their art is called into question. In telling their stories, Ovid conveys the powers and limitations of vision and art. At the same time, he implies his own success as poet through the ironic treatment of the artists within the poem.

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