Family Dispute Settlement In Islam: A Study of the Novel “Ipar Adalah Maut”

This article discusses guidance and counseling in an Islamic perspective. This research method is a literature study, which is done by searching, collecting, reading, taking notes on the sub-discussions in Islamic guidance and counseling. The data collection technique in this research is library research, namely data collection activities related to research obtained from books, scientific journals, literature and other publications that are used as references for research researched by the author. The purpose of this study is to find out counseling guidance in an Islamic perspective, not only the meaning of counseling guidance in Islam, but also to explain the purpose, function, therapy in Islam and the requirements of a counselor in Islam. Many already know about the purpose and function of counseling guidance in general, but do not fully understand it Islamically. Especially at times like this that limit meetings, activities that make anxiety or worry increase. So, we explain how to deal with anxiety easily and without the need to visit a specialist or a psychiatrist. If the anxiety level is too high, it is possible to visit a specialist or a counselor. An Islamic counselor must have criteria according to the Islamic perspective. With this journal, it is hoped that it will make it easier for readers to understand counseling guidance in the perception of Islam as well as reminding each other to worship so as to reduce anxiety or worries about life.

The history of the development of science is inseparable from the history of thedevelopment of the philosophy of science, the philosophy of science referred to here is the truth system of science as a result of radical, systematic and universal thinking. One of the aims of this study on the usefulness of science (axiology) is to provide support for the process of advancing the science of da'wah among other sciences. The research method in this article is qualitative research with library research. Library research through library research based on literature, namely the main source in the form of library data in the form of books, manuscripts, books, and other sources in the form of other documentation. There is no difference or perspective on the axiology of science in the Islamic perspective. The axiology of science in an Islamic perspective is based on the values of the Qur'an and hadith. There are three branches of axiology of science in the Islamic perspective, namely: ethics, aesthetics and morals.

Analysis of Consumer Protection in Marketplace Transactions from the Perspective of Islamic Law and Positive Law (Review of the Terms and Conditions at Blibli.Com). Sharia Economic Law Study Program, STAIN Sultan Abdurrahman Riau Islands. This research analyzes buying and selling transactions through the Blibli.com Marketplace. Consumer protection at Blibli.com is not in accordance with the terms and conditions determined by Blibli.com. There are still many complaints when shopping on E-commerce. One of them is because the goods purchased did not arrive and the money disappeared, even the goods ordered did not match the description when this online transaction occurred. Therefore, Law Number 8 of 1999 concerning Consumer Protection regulates consumer rights and obligations. The problem formulation in this research is how to protect consumer transactions at Blibli.com and how Positive Law and Islamic Law review transactions at Blibli.com. The research method used is a qualitative type of empirical legal research based on library research. The primary data source in this research is through interviews with Blibli.com marketplace users. Secondary data is obtained through two events, namely directly or indirectly, such as literature studies, for example collecting data from previous research papers. The data collection techniques used were interviews, literature studies and library research. Data analysis techniques use data reduction, data presentation and drawing conclusions. The results of research on consumer protection in transactions in the marketplace from an Islamic law and positive law perspective, according to an Islamic law perspective, there needs to be truth and accuracy of information when a business actor promotes his merchandise. A contract is invalid if one of the parties is forced or feels cheated. Consumer rights are also protected in Islamic law and there are principles that serve as guidelines for carrying out transactions in carrying out business activities. This is strengthened through a positive legal perspective in Law Number 8 of 1999 concerning Consumer Protection as well as consumer rights and obligations in articles 4 and 7 of the UUPK. Business actors must be aware that consumers are protected by law.

This research aims to analyse the nature of man, the purpose of life, and the role of man in learning based on Islamic philosophical perspectives. The research explores how these concepts shape an Islamic educational approach that emphasises the development of the individual as a whole, empowerment, and fulfilment of human potential to create a moral and ethical human being who can combine knowledge with noble behaviour. The research method uses a qualitative approach with library research. Data collection techniques involved in-depth analyses of relevant literature, including academic journals, philosophy books, and scholarly writings on Islamic education and the concept of man. The data were analysed descriptively to understand and interpret the philosophical concept in the context of Islamic education. In the Islamic view, the results showed that humans are noble creatures before Allah SWT, with perfect physiques and extraordinary potential compared to other creatures. Humans consist of both body and mind, making them unique and cannot be treated like fully controlled robots. This research asserts that human development in Islamic education should include both physical and spiritual aspects balanced, including morals, ethics, spirituality and science. With their potential, human beings should be directed to achieve perfection as obedient servants of Allah and become individuals who benefit society and the environment. Understanding human nature from an Islamic perspective is an important basis for designing an effective and holistic Islamic education curriculum and approach.

This research discusses about te study of the ethics of religious and Dakwah of Islam from some perspectives of Islam’s law. Then, the objective of this research is to ascertain the study of the ethics of religious and Dakwah of Islam from some perspectives of Islam’s law. The type of the research is a descriptive qualitative done through literatures study. Data collected through documentation, using library research. A sources of the data obtained through primary data and secondary data. The data obtained are then processed with a content analysis method by clarifying the formal object of the research from general to specific. The study’s result represents that the ethics of Dakwah strongly stands up for a freedom of choice because if the God’s will, everybody can be faith all around the world. God provides a freedom of choice as human beings are being equipped the important thing by God that is mind. Indeed, in ethics of Dakwah, Islam people have to salute other people whatever their religions are as humans created by God.

This study aims to analyze Inbreeding from a Psychological perspective and a Review from an Islamic Perspective. This research uses a research method, namely a qualitative approach with library research with data sources based on literature studies. Sources used in this research are books and journals, and other references. The results of this study indicate that in blood marriage, namely marriage between a woman and a man who still has a very close blood relationship. Allah SWT forbids marrying women with whom there is a mahram relationship, both because of lineage, and breastfeeding. The prohibition is permanent, until whenever and in any situation. The novelty of this research in inbreeding has a negative impact on mental health and family relationships and increases the risk of genetic disorders that can lead to a decrease in the quality of the resulting offspring. The implications of this study can serve as a reference for policy makers, mental health practitioners and the community to address the phenomenon of inbreeding.

The resolution of conflict in families.

Justice is one of the fundamental values in Islamic teachings that has spiritual, social, and legal dimensions. This study aims to analyze the concept of justice from an Islamic perspective and its implementation in social life. The research method used is a literature study with a qualitative descriptive analytical approach, examining primary sources of the Qur'an and Hadith as well as secondary literature in the form of national and international journals. The results of the study indicate that the concept of justice in Islam encompasses three main dimensions: justice towards God (adl ma'a Allah), justice towards fellow human beings (adl ma'a al-nas), and justice towards oneself (adl ma'a al-nafs). The implementation of justice in social life includes economic, legal, social, and political aspects. This study concludes that justice in Islam is comprehensive and holistic, encompassing all aspects of human life with the aim of creating a harmonious and prosperous social order.

A Cultural Ambassador East and West: J. Hillis Miller’s <i>Lectures in China</i>

Studies showing that family communication and conflict resolution are critical to effective management of type 1 diabetes in adolescents have stimulated interest in evaluating psychological treatments targeting these processes. Previous trials have shown that Behavioral Family Systems Therapy (BFST) improved parent-adolescent relationships but not treatment adherence or glycemic control. This study evaluates a revised intervention, BFST for Diabetes (BFST-D), modified to achieve greater impact on diabetes-related family conflict, treatment adherence, and metabolic control. A sample of 104 families of adolescents with inadequate control of type 1 diabetes was randomized to either remain in standard care (SC) or to augmentation of that regimen by 12 sessions of either a multifamily educational support (ES) group or 12 sessions of BFST-D over 6 months. Pertinent measures were collected at baseline and at follow-up evaluations at 6, 12, and 18 months. BFST-D was significantly superior to both SC and ES in effects on A1C, while effects on treatment adherence and family conflict were equivocal. Improvement in A1C appeared to be mediated by improvement in treatment adherence. A significantly higher percentage of BFST-D youth achieved moderate or greater improvement (>0.5 SD) in treatment adherence compared with the SC group at each follow-up and the ES group at 6 and 18 months. Change in treatment adherence correlated significantly with change in A1C at each follow-up. These results support the efficacy of BFST-D in improving A1C, but further research is needed to identify the mechanisms of this effect and to achieve cost-effective dissemination of the intervention.

This study aims to investigate and examine the role of accountability in strengthening business sustainability from an Islamic perspective. This research methodology uses qualitative methods and uses literature and documentation study techniques. The research data came from secondary data sources, based on literature studies, and were analyzed descriptively and qualitatively with emphasis on the use of scientific logic. The results of the study found that Islam is a system of life that regulates all aspects of life both in ritual matters such as faith (aqidah) and worship, as well as covering mu’amalah, activities that regulate the way of life of fellow human beings to meet the needs of everyday life issues such as government politics, economics, education, and social systems, including related to how accountability must be realized in a business or company. The accountability mechanism that is carried out must prioritize the principle of trust, especially in working with both subordinates who are given the mandate and superiors who give the mandate and are carried out as worship to Allah SWT. At the level of society and the state, Islam also regulates how accountability must be realized in the administration of the state by a leader or caliph. A leader will be held accountable both horizontally and vertically. Therefore, the results of this research are expected to be used by stakeholders including the government, legislators, academics, practitioners in both profit and non-profit organizations, and other interested parties, especially regarding the role of accountability in strengthening business sustainability in an Islamic perspective.

The words science and religion have always been controversial positions, even in the world of education. The purpose of this study is to determine the role of the epistemology of knowledge in Islamic and Western perspectives in the world of education. This research uses qualitative methods (library research), using data sources through articles and books. Based on the references that the researcher has read, the researcher found the result that epistemology has a very important role in the world of education, this is because epistemology is the mother of existing scientific findings. As for the epistemology of science from an Islamic perspective as explained by Al-Jabiri. According to Al-Jabiri, the epistemology of science is from an Islamic perspective, namely: 1) Bayani Epistemology 2) Burhan.

Current literature provides strong support for the relationship between perceived family conflict (i.e., disagreements, expressed anger, and/or aggression) and adolescent maladjustment (i.e., internalizing, externalizing, and/or physiological symptoms). Moreover, research indicates that successful conflict resolution (i.e., “behaviors that regulate, reduce, or terminate conflicts,” Davies & Cummings, 1994) decreases the adverse impact family conflict has on children. Many researchers have treated conflict resolution as a dichotomous variable (e.g., resolved or unresolved), but there may be different approaches to conflict resolution. Only one dimensional measure of conflict resolution has been developed in the literature, and it has only been used in a sample of young adults. Recent research has also underscored the importance of assessing conflict avoidance (i.e., indirect efforts to alter stressful situations). Unfortunately, there are limited studies on conflict avoidance and its impact on psychological adjustment, none of which use an adolescent sample. The primary purpose of the current study was to determine whether the relationship between conflict resolution, conflict avoidance, and adjustment would extend to adolescents using a dimensional measure of conflict resolution. Second, the current study aimed to develop and pilot a dimensional measure of conflict avoidance. One hundred two adolescents between the ages of 14 and 19 were recruited from four parochial high schools in a large Midwestern city. The participants completed self-report measures regarding perceived family conflict, conflict resolution, avoidant behaviors, and psychological adjustment. Results paralleled the findings of previous research in a young adult sample regarding the impact of conflict resolution on adjustment. In addition, after considering perceived family conflict, the presence of conflict avoidance added significantly to the prediction of adolescents’ psychological symptoms. These findings suggest that assessing for conflict avoidance in addition to family conflict and conflict resolution may have important implications for the screening and assessment of adolescent psychological health.

The manuscript aims to find out the impact of modernization on lifestyle in some Muslim communities who tend to pay less attention to religious parameters (Islam) in consuming food products, medicine, and even cosmetics. The research method used is antics research. The analysis results mention that anything consumed from an Islamic perspective has implications for mental health. Halal standardization has also been strengthened by the Law of the Republic of Indonesia Number 33 of 2014 concerning Halal Product Assurance as a whole to all walks of life. In addition, the Government has also formed a body called the Halal Product Assurance Organizing Agency (BPJPH), which is tasked with organizing Halal Product Guarantees (JPH). This shows that the Government is also very concerned about the needs of its citizens in meeting the consumption of all products with halal standards. The research method used is library research (library research), using data collection techniques through several theoretical and empirical literature

Online gambling is increasingly prevalent in the digital era and impacts psychological, social, and spiritual aspects. Gambling disorder is categorized as an impulse control disorder associated with impulsivity, anxiety, depression, and cognitive biases. From an Islamic perspective, maysir is strictly prohibited because it damages reason, property, and social order, and contradicts the maqasid al-shariah. This study used descriptive qualitative methods through library research and content analysis of psychological literature and Islamic texts. The results indicate that gambling causes financial loss, family conflict, social isolation, and a decline in mental-spiritual health. Islam views the prohibition of gambling as a protective mechanism for the soul, mind, and morals. The study recommends an Islamic psychospiritual rehabilitation model that integrates Cognitive Behavioral Therapy with the practices of tazkiyah al-nafs, dhikr, and strengthening faith, as well as the importance of public policy and Islamic counseling programs in educational institutions, Islamic boarding schools, and clinical services.