Abstract
Abstract In the 1930s, Jean Wahl, Lev Shestov, Benjamin Fondane, and Rachel Bespaloff were among the first to seriously introduce philosophical readings of Kierkegaard’s works in France. As Jewish intellectuals within a particularly troubled period in history, their readings of Kierkegaard were informed both by the problems of self-identification imposed upon them by the political context, and by a particular ontological understanding of human nature. This article argues that these considerations are essential for understanding how these early existential thinkers read the Dane and appealed to him in ways quite distinct from the Christian or atheist trends in existential philosophy.
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