Abstract
This article examines the concept of the external arena and the role of the information network in the expansion of the world-system and incorporation of new regions. To address systemic incorporation, I reference research on nested networks of interaction, and echo criticisms that the impact of myth and misinformation has been underappreciated as an element of incorporation. Significant alteration occurs well-prior to the point at which most world-systems literature considers a region incorporated. I offer the concept of protoglobalization as a means of conceptualizing this early, overlooked social, economic, and political change. Abyssinia is of interest because it offers a rare case of cross-systemic incorporation. The region was historically part of the Red Sea trade complex, had linkages throughout the interior of Africa, and existed on the periphery of the Indian Ocean world-system. So while initially outside the realm of European contact, this case offers an example of successful resistance to incorporation and how that process can be understood. Additionally, it offers a case study of crosssystemic incorporation, which has been lacking in the literature. As such, it also contributes to the concept of a contested periphery. The case reaffirms the significant impact external regions can have on the functioning of internal system actors; the mere myth of Prester John spurred significant effort by European powers to locate his legendary Christian Kingdom. Finally, the article uses the methodological innovation of historical maps to trace the border of the information network, which allows for a refinement of our understanding of the complex process of incorporation and an improved model of the relationship between networks of interaction, frontiers, contestation, and incorporation.
Highlights
To expand upon existing research on 'incorporation' into the world-system, I undertake a specific case study of a region external to the expanding European world-system
Instead of a text of Ethiopian history as isolated and removed from the surrounding region, this emphasizes the interactive, constantly revisited nature of socio-political evolution; the text of history is always in the process of being partially erased and overwritten. This allows for the exploration ofrecurring themes in Ethiopian history: 1) the relationship to the Arab world and the Arabic slave-trade, 2) the institution of Christianity and rule by Coptic Egyptians, 3) the creation of a European 'myth' of Prester John, 4) the benign isolation afforded by the high plateau of Abyssinia, 5) the emergence of an agricultural society, 6) the relationship with the Red Sea trade, and 7) the evolution of Ethiopian interaction with Europe
This is evident in the discussion of the difference between the Iberian experience in Asia to that in the Americas: "Iberia establishes colonies in the Americas, but trading-posts in Asia" (Wallerstein 1974:335, emphasis in original), meaning "that the Americas became the periphery of the European world-economy in the sixteenth century while Asia remained an external arena" (1974:336, emphasis in original)
Summary
To expand upon existing research on 'incorporation' into the world-system, I undertake a specific case study of a region external to the expanding European world-system. Instead of a text of Ethiopian history as isolated and removed from the surrounding region, this emphasizes the interactive, constantly revisited nature of socio-political evolution; the text of history is always in the process of being partially erased and overwritten This allows for the exploration ofrecurring themes in Ethiopian history: 1) the relationship to the Arab world and the Arabic slave-trade, 2) the institution of Christianity and rule by Coptic Egyptians, 3) the creation of a European 'myth' of Prester John, 4) the benign isolation afforded by the high plateau of Abyssinia, 5) the emergence of an agricultural society, 6) the relationship with the Red Sea trade, and 7) the evolution of Ethiopian interaction with Europe
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