Abstract

am no exception to this rule, and in this paper I try to lay out what I think the basic structure of a theory of justification of belief should be in a way sensitive to the issues debated between internalists and externalists. At the same time I attempt to relate what I have to say to ethics. It has been common for proponents of both sides of the epistemological argument to make appeal to the appearance of a view like theirs in ethics, in ways of which I do not wholly approve.1

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