Abstract
Self-consciousness is the consciousness of its subject to unite absolutely by him-/herself, i.e. spontaneously (sua sponte, καθ’αὑτόν), logically disparate representations into forms of judgements as such. The so-called circularity of selfconsciousness is irrelevant to this form of self-consciousness. This logical spontaneity is in structural conformity with practical autonomy: it is the ability of its subject to judge absolutely by him-/herself (καθ’αὑτόν), i.e spontaneously, the harmony of the practical character of his/her actions in relation to maxims with nomological practical criteria.
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