Abstract

It is common knowledge that the repertory of thirteenth-century Latin motets exhibits a great variety of poetic themes. Many of the earliest motets comment upon the feast of their parent chant and are therefore classified as ‘troping’; others praise the Virgin Mary – sometimes regardless of their associated chant; still others avoid obvious connections with the liturgy and either criticize, admonish or exhort listeners to reform. The classification of motet texts according to content has increased our understanding of overall themes and of the chronological relationships between them, but it has also raised questions. Some questions arise from the fact that the general categories of troping, Marian and hortatory texts are not mutually exclusive. Should we distinguish a ‘general’ Marian motet, like Virgo mater salutis (386) / JOHANNE (M 29), which superimposes general epithets and intercessions to the Virgin above a chant in honour of John the Baptist, from a ‘troping’ Marian motet, such as Flos de spina rumpitur (437), built over the Assumption tenor, REGNAT (M 34), which makes specific references to its associated feast? Or does this added taxonomic layer only distract us from the task of interpreting these texts?

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