Dziedzictwo lokalne, pamięć i tożsamość we współczesnych badaniach antropologicznych. Wprowadzenie

Bioarchaeological approaches are well suited for examining past responses to political and environmental changes. In the Andes, we hypothesized that political and environmental changes around AD 1100 resulted in behavioral changes, visible as shifts in paleodiet and paleomobility, among individuals in the San Pedro de Atacama oases and Loa River Valley. To investigate this hypothesis, we generated carbon and oxygen isotope data from cemeteries dating to the early Middle Horizon (Larache, Quitor-5, Solor-3), late Middle Horizon (Casa Parroquial, Coyo Oriental, Coyo-3, Solcor-Plaza, Solcor-3, Tchecar), and Late Intermediate Period (Caspana, Quitor-6 Tardío, Toconce, Yaye-1, Yaye-2, Yaye-3, Yaye-4). Carbon isotope data demonstrate a greater range of carbon sources during the late Middle Horizon compared with the Late Intermediate Period; while most individuals consumed largely C3 sources, some late Middle Horizon individuals consumed more C4 sources. Oxygen isotope data demonstrate greater diversity in drinking water sources during the late Middle Horizon compared with the Late Intermediate Period. Water samples were analyzed to provide baseline data on oxygen isotope variability within the Atacama Desert, and demonstrated that oxygen isotope values are indistinguishable in the San Pedro and Loa Rivers. However, oxygen isotope values in water sources in the high-altitude altiplano and coast are distinct from those in the San Pedro and Loa Rivers. In conclusion, instead of utilizing a wider variety of resources after environmental and political changes, individuals exhibited a wider range of paleodietary and paleomobility strategies during the Middle Horizon, a period of environmental and political stability.

The transition of power from Lenin to Stalin directly changed the destiny of the Soviet Union, amounting to much more than just a simple change in leadership. Although to a significant degree, Stalin maintained many aspects of Lenin's leadership, there were still significant political and cultural changes which took place in Russia during the shift of power and ensuing political competitions. Three key political changes stemmed from this transition: 1.) Lenin's New Economic Policy was replaced by a series of policy changes that came to be called "The Great Turn"; 2.) There were significant changes in the formation of the Russian Communist Party, leading to conflicts between old guard Bolsheviks and new members; and 3.) There were significant changes in other policies used to control the country, including the use of police, gulags, and propaganda. In concert with these political changes, there were also two significant changes in the broader Soviet culture: 1.) The earlier revolutionary emphasis on Marxist-Leninism was systematically supplanted by an emphasis on total obedience to Stalinism and Stalin's dictatorship in the "Great Purge" of the 1930s; and 2.) The relative respect for the sovereignty of neighboring communistic countries under Lenin was supplanted by a much more imperialistic and expansionary policy of "state communism" under Stalin. This essay will explore the political and cultural changes as mentioned that stemmed from the transition in power from Vladimir Lenin to Joseph Stalin from 1922-1924, starting from the three political changes before proceeding into the analysis of broader social changes.

The article examines the phenomenon of collective memory, the processes of its formation, and the role of different actors in these processes. It is noted that collective memory is an ambivalent phenomenon that combines, on the one hand, individual memories, and, on the other hand, the effects of political and cultural influence carried out by key social actors. A significant contribution to the consolidation of collective memory is made by the products of the language game — language tropes that give rise to metaphors, hyperboles, metonymic formations, and stable memes. Tropes summarize assessments of the past, consolidating them and simultaneously introducing a moral dimension into them. Collective memory is closely related to historical memory, which is purposefully formed through the efforts of institutional actors within the framework of memorization policy, in museum expositions, monuments, history textbooks, and popular media. Memory policy cannot ignore individual experience aggregated by collective memory. In some cases, collective memory creates its own defense mechanisms that help overcome the consequences of social cataclysms. This goal is served by the protective mechanisms of repression, which take traumatic events beyond the memory, or by the mechanisms of projection, which take the events under discussion beyond the responsible behavior of current generations. Collective memory narratives are formatted by psychocomplexes — stable frames that fill past events with meanings and value content. One of the key actor’s influencing collective memory is historical science, communities of professional historians offering their own, usually nuanced, assessments of past events. Identities, including civil and ethnic identities, are formed on the basis of collective memory.

In the fourth millennium BP, there were major environmental and cultural changes on the Andean altiplano of South America, but the chronology remains vague. A recent synthesis describes a slow, gradual transition from hunting and gathering to agropastoralism. This proposal is tested by refining the date of the onset of more humid and stable conditions, around 3550 cal BP, based on a Bayesian model of 26 dates from Lake Wiñaymarka and an updated calculation of the lacustrine offset. This is compared to Bayesian models of 191 dates from 20 archaeological sites, which incorporate a number of recently processed radiocarbon dates. A synthesis is presented of 15 full coverage surveys, a summed probability distribution, and a Bayesian model of the transition to ceramics, which together support a scenario of a very rapid demographic increase. Fourteen models from archaeological sites are cross-referenced in a composite model, which identifies a brief, altiplano-wide emergence of agropastoralism with starting and ending boundaries of 3540 and 3120 cal BP, respectively. This starting boundary correlates strongly with the onset of improving environmental conditions, indicating synchronous cultural and environmental change. The suite of accelerating cultural changes included a marked reduction in mobility, a demographic surge, increased subsistence diversity, the adoption of ceramics, farming and the integration of camelid herding into a remarkably resilient economic strategy still in use today. This is a highly relevant but yet to be used comparative case study for the variable tempos of ‘big histories’, and ecocultural interactions that generate rapid, emergent episodes of wide-spread and enduring cultural change.

The correlation between environmental and cultural changes is one of the primary archeological and paleoanthropological research topics. Analysis of ice and marine cores has yielded a high-resolution record of millennial-scale changes during the Late Pleistocene and Holocene eras. However, cultural changes are documented in low-resolution continental deposits; thus, their correlation with the millennial-scale climatic sequence is often difficult. In this paper, we present a rare occurrence in which a thick archeological sequence is associated with a high-resolution environmental record. The Cinglera del Capello is a tufa-draped cliff located in the northeastern Iberian Peninsula, 50 km west of Barcelona. This cliff harbors several rock-shelters with Late Pleistocene and Early Holocene deposits. Together, the deposits of four rock-shelters span from 7000 to 70,000 years ago and provide a high-resolution record of the environmental and human dynamics during this timespan. This record allows the correlation of the cultural and environmental changes. The multiproxy approach to the Cinglera evidence indicates that the main cultural stages of the Late Pleistocene and Early Holocene (Middle Paleolithic, Upper Paleolithic and Mesolithic) are associated with significant changes in the environmental and depositional contexts.

This article interrogates historical photographs exhibited at public heritage sites in Aotearoa New Zealand. The analysis reveals that – by portraying 19th-century environmental change as a ‘heroic’ narrative of ‘progress’ – the photographs construct New Zealand national identity in opposition to nature, rather than promote a sense of connectedness with the natural environment. The article thus makes three important contributions to the literature on the visualization of environmental and climate change. First, the empirical case study demonstrates that visual narratives shape our social identities in relation to nature. Second, the article adds a rare socio-semiotic analysis to the environmental communication literature, highlighting that photographs have to be examined through multimodal methods and in relation to wider discursive processes of meaning making. Third, by borrowing ideas from the literature on collective memory, the article shows that, even though they depict scenes that are set in the distant past, historical photographs can still influence environmental attitudes and behaviours in the present.

Inherent resilience, major marine environmental change and revitalisation of coastal communities in Soma, Fukushima Prefecture, Japan

In “A Culturalist Theory of Political Change” in the September 1988 issue of thisReview,Harry Eckstein argued that “a cogent, potentially powerful theory of political change can be derived from culturalist premises.” But Herbert Werlin finds Eckstein's effort to accommodate culture theory to political change unsatisfactory. Werlin argues that politics in the sense of political engineering, rather than cultural changes, mainly accounts for transformations in political life. Eckstein responds, arguing that the political methods for inducing change are themselves culturally conditioned.

In the past century, Germany, for better and for worse, offered itselfas a natural laboratory for political science. Indeed, Germany’sexcesses of political violence and its dramatic regime changes largelymotivated the development of postwar American political science,much of it the work of German émigrés and German-Jewishrefugees, of course. The continuing vicissitudes of the German experiencehave, however, posed a particular challenge to the concept ofpolitical culture as elaborated in the 1950s and 1960s,1 at least inpart to explain lingering authoritarianism in formally democraticWest Germany. Generally associated with political continuity or onlyincremental change,2 the concept of political culture has been illequippedto deal with historical ruptures such as Germany’s “breakwith civilization” of 1933-1945 and the East German popular revolutionof 1989. As well, even less dramatic but still important and relativelyrapid cultural changes such as the rise of a liberal democraticVerfassungspatriotismus sometime around the late 1970s in West Germany3and the emergence of a postmodern, consumer capitalist culturein eastern Germany since 19944 do not conform to mainstreampolitical culture theory’s expectations of gradual, only generationalchange. To be sure, continuity, if not inertia, characterizes much ofpolitics, even in Germany. Still, to be of theoretical value, the conceptof political culture must be able not only to admit but toaccount for change.

The connection between the Late Bronze Age (LBA) Aegean costumes and social, cultural and political changes is a rather unexplored topic. Probably the only exception are kilts, the connection of which to such changes on Crete during the 15th century BCE remains a commonly discussed topic in studies focusing on the LBA Aegean iconography and other data sets. However, many questions remain open and the topic is far from exhausted. In this paper I build on the work of various scholars who have studied LBA Aegean kilts in the context of social, political and cultural changes. I diachronically study the changes in the representations of kilts since the beginning of the LBA in the Aegean until the end of the Palatial period on the Greek Mainland (ca. 1700/1600–1200 BCE). Moreover, I examine the spatial distribution of specific kilt types in different periods. In cases of several different kilt types appearing in contemporary contexts in the same region, I explore whether similar costumes might have had different social connotations within the same communities. Moreover, I examine the influence of elite power structures and socio-political changes on the perception of kilts. However, I do not observe kilts as passive reflections of specific social, cultural and political contexts, but rather as material forms actively used in the creation of social realities.

In recent years, new waves of ethnic violence in the Arakan (Rakhine) state of Burma (Myanmar) have resulted in increased internal displacement and the continued exodus of the Rohingya people to neighbouring countries. At the heart of this problem is the fact that Burma (which the Rohingyas claim as their ancestral land) and Bangladesh (where many Rohingyas are unwelcome and/or undocumented refugees) continue to deny the Rohingyas their political identity, each insisting that the displaced Rohingyas are the responsibility of the other. This study examines the history of the region to explore how political identities are shaped (generally) and how Rohingya refugees in Bangladesh, living along the borders, identify themselves in the midst of political sovereignty claims and a social space that exists across artificially drawn borders (specifically). This article argues that the true political identity of the displaced Rohingya refugees can be located in their social memory and their life‐politics in the borderlands. In this social memory, the Rohingyas' beliefs in ethnicity, identity, and belongingness play an important role in shaping their current identity. Their production of cultural artefacts while in exile suggests a non‐conventional resistance, and the close proximity of the refugees to their homeland creates a completely different psychology of attachment and alienation, which needs further attention in refugee studies. Such an understanding of life‐politics along the border may challenge our current understanding of borderland conflicts within the framework of state‐imposed boundaries. The boundaries of identity may go beyond traditional notions of national borders and the identity of the state.

Environmental change and economic practices between the third and second millennia BC using isotope analyses of ovicaprid remains from the archeological site of Zambujal (Torres Vedras), Portugal

Background: The novel coronavirus 2019 (COVID-19) has caused severe panic among people worldwide. In Italy, a nationwide state of alert was declared on January 31st, leading to the confinement of the entire population from March 11 to May 18, 2020. Isolation and quarantine measures cause psychological problems, especially for individuals who are recognized as being vulnerable. Parental bonding and attachment styles play a role in the programming of the stress response system. Here, we hypothesize that the response to restricted social contact and mobility due to the pandemic has detrimental effects on mental-psychological health and that this relationship is, at least in part, modulated by parental bonding and attachment relationships that are experienced at an early age.Methods: A sample of 68 volunteer University students was screened for psychopathological symptoms (SCL-90-R and STAI-Y), stress perception (PSS), attachment style (RQ), and parental care and overcontrol (PBI) 6 months before the confinement. In the same subjects, psychopathological symptoms and stress perception were measured again during confinement.Results: Overall, psychological health and stress management deteriorated across the entire sample during confinement. Specifically, a significant increase in phobic anxiety, depression, psychological distress, and perceived stress was observed. Notably, parental bonding and attachment styles modulated the psychological status during the lockdown. Individuals with secure attachment and high levels of parental care (high care) showed increased levels of state anxiety and perceived stress in phase 2, compared with phase 1. In contrast, individuals with insecure attachment and low levels of parental care (low care) already showed a high rate of state anxiety and perceived stress in phase 1 that did not increase further during phase 2.Conclusion: The general deterioration of psychological health in the entire sample demonstrates the pervasiveness of this stressor, a decline that is partially modulated by attachment style and parental bonding. These results implicated disparate sensitivities to environmental changes in the high- and low care groups during the lockdown, the former of which shows the greatest flexibility in the response to environment, suggesting adequate and functional response to stress in high care individuals, which is not observable in the low care group.

Penetrating insight into the processes by which our collective historical memory is constructed. Through a range of case studies, the authors explore how and why certain landscapes and monuments are intentionally endowed with specific messages, why certain stories are obscured or forgotten, and how collective memories change over time. --James Delle, Franklin and Marshall CollegeThe authors in this collection show how the creation of a collective memory of highly visible objects and landscapes is an ongoing struggle, their meanings always being constructed, changed, and challenged. The sites and symbols the authors address are nationally recognized and include a balance of places that illuminate class, ethnic, racial, and historical experiences. Focusing on material culture, they explore the tensions that exist among various groups--elite landowners, the National Park Service, preservationists, minority groups--who compete for control over the interpretation of American public history.CONTENTSForeword, by Edward T. LinenthalIntroduction: The Making of the American Landscape, by Paul A. ShackelPart I: An Exclusionary Past, by Paul A. Shackel1. Of Saints and Sinners: Mythic Landscapes of the Old and New South, by Audrey J. Horning2. The Woman Movement: Memorial to Women's Rights Leaders and the Perceived Images of the Women's Movement, by Courtney Workman3. The Third Battle of Manassas: Power, Identity, and the Forgotten African-American Past, by Erika K. Martin Seibert4. Remembering a Japanese-American Concentration Camp at Manzanar National Historic Site, by Janice L. Dubel5. Wounded Knee: The Conflict of Interpretation, by Gail BrownPart II: Commemoration and the Making of a Patriotic Past, by Paul A. Shackel6. Freeze-Frame, September 17, 1862: A Preservation Battle at Antietam National Battlefield Park, by Martha Temkin7. The Robert Gould Shaw Memorial: Redefining the Role of the Fifty-Fourth Massachusetts Volunteer Infantry, by Paul A. Shackel8. Buried in the Rose Garden: Levels of Meaning at Arlington National Cemetery and the Robert E. Lee Memorial, by Laurie BurgessPart III: Nostalgia and the Legitimation of American Heritage, by Paul A. Shackel9. Authenticity, Legitimation, and Twentieth-Century Tourism: The John D. Rockefeller, Jr., Carriage Roads, Acadia National Park, Maine, by Matthew M. Palus10. The Birthplace of a Chief: Archaeology and Meaning at George Washington Birthplace National Monument, by Joy Beasley11. Nostalgia and Tourism: Camden Yards in Baltimore, by Erin Donovan12. Abraham Lincoln's Birthplace Cabin: The Making of an American Icon, by Dwight T. Pitcaithley Paul A. Shackel, associate professor of anthropology at the University of Maryland, is the author of Archaeology and Created Memory: Public History in a National Park; Culture Change and the New Technology: An Archaeology of the Early American Industrial Era; and Personal Discipline and Material Culture: An Archaeology of Annapolis, Maryland, 1695-1870.

Dangerous Politics: Risk, Vulnerability, and Penal Policy (Clarendon Studies in Criminology) H. Annison. Oxford: Oxford University Press (2015) 288pp. £65.00hb ISBN 9780198728603