Abstract
ABSTRACTThis paper explores the clothing and representation of the galli priests of Cybele in late Republican and early Imperial Rome. The galli were male‐bodied, but practiced self‐castration and wore traditionally feminine clothing and makeup, which the article argues placed them outside any expected gender binary and allowed them to inhabit a non‐binary identity. The article applies contemporary drag theory and the relationship between clothing and identity, particularly in respect of (assumed) incongruity, to explore the ways in which the galli's identity is visible in the Roman world. In the final section, a case study is made of the way the galli are represented in Lucian of Samosata's On the Syrian Goddess.
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