Abstract
Jean Richard shows how the “religious socialism” which Tillich developed in a protestant context in the 1920s can help resolving the latent conflict between the “social doctrine of the Catholic Church” and the “liberation theology” which originates in the Third World countries, and particularly Latin America. At the heart of the debate are the questions raised by Marxist socialism. How to interpret it ? What is its relationship with the Christian Gospel ? How must the Church receive it ?
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