Abstract
This essay supports Paul Hyams’ thesis that while attitudes toward Jews over the twelfth and thirteenth centuries certainly cooled, they did so less dramatically or inevitably than the 1290 expulsion might suggest if imagined as a culmination of policy. Chronicled hostility, alongside which the Jewish ‘blood libel’ myth developed as justification, appears to have increased with perceived Jewish economic status. Their status after their impoverishment decreased as royal policy perpetuated longstanding social divisions that largely originated from neither religious nor economic cleavages, only cultural ones. The treatment of the Jews in the period may simultaneously be understood as one of English identity consolidation in the post-Conquest period, as Jews first coexisted with Anglo-Saxons after the Norman invasion. Since economic reasoning alone does not explain the treatment of the Jews in the latter half of the thirteenth century, this essay also examines instances of anti-Jewish violence and successive Plantagenet king’s policies targeting the Jews and understands them as indicators or constructions of religious and national alterity.
Highlights
REBECCA REILLY while attitudes toward Jews over the twelfth and thirteenth centuries certainly cooled, they did so less dramatically than the 1290 expulsion might suggest
Patricia Skinner writes that applying the term “medieval” The dictates of Christianity certainly fomented anti-Jewish characterizes an artificial periodization of Jewish history. sentiment, even though they do not appear to have been
The Jewish community underwent little of the social reor- the critical factor which escalated it to the point of violence ganization that the Christian community did in the period, in England
Summary
REBECCA REILLY while attitudes toward Jews over the twelfth and thirteenth centuries certainly cooled, they did so less dramatically than the 1290 expulsion might suggest.
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