Abstract
IN THIS PAPER I will argue that in the Statesman myth's account of alternating cosmic cycles, Plato views the phenomena, or physical objects, in and of themselves as a positive source of evil, moving erratically without psychic causes whether rational or irrational, direct or indirect.' In this respect and others, the cosmological commitments of the Statesman are the same as those of the Timaeus2 and are inconsistent
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