Abstract

Digitalizing the existing territories is widely declared and procreated in the modern world. The process has become widespread in developed countries and is gaining momentum in developing countries; also attracting a lot of studies in economics, technology, and political science. We argue the necessity of philosophical attitude to cope with the essentials of digitalization. Mostly, the use of philosophy in the matter comes with aspects usually ignored in quantitative methodologies. Actual qualitative reference of unfolding digital nets for rural territories, still representing numerous semantics of a traditional life-world, helps bringing to the limelight opportunities overlooked in intensive indicators and their capacity to describe the actual social and cultural process involved in territorial digitalization.

Highlights

  • Many areas of human life are undergoing changes due to technological innovations being introduced, and the real space of a person is changing, his areas of hobbies and everyday practices of human characters

  • For the most part, it is the urban environment, the technos environment that was previously perceived as an environment for digitalization, but as Robert Weidui, CEO of Khemia Consulting, rightly notes: "Technology is really about people, not about hardware or software" The epic of digitalization is about people, and specific geographical and spatial references do not matter overwhelmingly, which is why you should not perceive the digitalization of rural areas as something unusual

  • Sorokin and Habermas share the point of distinctiveness in advocating the hiatuses in mechanic rationality as a human advantage, which is absolutely true in digital reality

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Summary

Introduction

Many areas of human life are undergoing changes due to technological innovations being introduced, and the real space of a person is changing, his areas of hobbies and everyday practices of human characters. These aspects are the key, while the order and areas of digitalization are just details, because the goal of the digital world is a person, the human character alive.

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