Abstract

AbstractThe research in the mosaics of St. Maria Maggiore is reconsidered. The picture of Melchisedek shows him offering bread and wine to the victorious Abraham and, as a focus of the picture, the transformation of the offered gifts into a sacrifice to God and into a prototype of the high priest Christ and the eucharist that was celebrated at the altar. The hypothesis of Sabine Schrenk, however, according to which the antitype (the eucharistic gifts, bread and wine as body and blood of Christ) is already present in the picture of Melchisedek; cannot be maintained. Therefore a couple of specific motives, most of them being not observed up to now, were analyzed: Christ as high priest in the mosaic that shows Jesus in the triumphal arch and its relation to Melchisedek as high priest, God-Father turning to Melchisedek (and not to his gifts) and the dealing with the eucharist in a prominent place. These observations lead to the result that the thematic background of the mosaic can be seen in the Christological controversy, esp. the struggle against Nestorius, patriarch of Constantinople (428-431). The series of mosaics of the triumph arch can be interpreted as a Christological concept. Thus the pope Xystus III (432-440) demonstrated his theology stressing the divinity of the child Jesus against the Christological concept of Nestorius. The mosaic with Melchisedek pursues this Christological intention, the mosaics of the triumph arch and the mosaic with Melchisedek are a thematic unity.

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