Abstract

Dark tourism (sometimes referred to as thanatourism) has become established in the last decade as a niche tourism area. Death, suffering, visitation and tourism have been interrelated for many centuries (Foley and Lennon, 1996a; Seaton, 1999). Indeed for many years, humans have been attracted to sites and events that are associated with death, disaster, suffering, violence and killing. From ancient Rome and gladiatorial combat to attendance at public executions, sites of death have held a voyeuristic appeal. As previously recorded, the site of hte first battle in the American Civil War was sold as a potential tourist site the following day (Lennon and Foley, 2000) and viewing of the battlefield of Waterlook by non-combatants was recorded in 1816 (Seaton, 1999). These sites associated with death and disaster that exert a dark fascination for visitors are frequently linked to crime locations and the perpetration of lawful and unlawful acts. The sheer diversity of forms of dark tourism sites are significant and have been the subject of emergent research (see for example: Foley and Lennon, 1996a; Lennon and Foley, 2000; Seaton, 1996; Seaton and Lennon, 2004; Dann and Seaton, 2006; Ashworth, 1996; Sharkley and Stone, 2009). However the relationship to criminal acts and punishment for crimes is an important one that has received limited direct attention.

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