Abstract
Scholars have diagnosed widespread class disidentification among working-class citizens in contemporary Britain despite high and sustained levels of inequality. Everyday narrations in working-class communities, however, reveal deeply classed accounts of politics and society, even if not expressed in the formal idiom of class. Across our field sites, practices of corruption talk were rife and aided citizens in making sense of their experiences of political powerlessness and economic dispossession. Drawing on political ethnographic studies from working-class areas in Oxford, Corby and Mansfield, and buttressed by survey data, we find that corruption talk can act as an informal political ontology. An analysis of international survey data on corruption perceptions and class identification further substantiates our ethnographic findings about the resonance and character of corruption talk. Following the Marxist historian E. P. Thompson, we argue that corruption talk reveals the complex and at times contradictory ways in which marginalised citizens define and narrate their relationship to politics and state power under conditions of class fragmentation. These findings highlight, we argue, the importance of paying attention to vernacular discourses and call into question straightforwardly teleological accounts of the decline of class consciousness in the past 50 years.
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