Abstract

ABSTRACTObjective:to correlate spirituality and religiosity with quality of life of adolescents with and without cleft lip and palate. Methods:cross-sectional and correlational study involving two groups: case group (n = 40) and comparison group (n = 40). The Duke University Religion Index (DUREL) and the World Health Organization Quality of Life Bref were used for data collection. The Mann-Whitney, Chi-Square, Student’s t-test and Pearson’s correlation tests were used in the statistical analyses, with a significance level of 5% (p ≤ 0.05). Results:organizational religiosity and overall quality of life were significantly higher in the case group (p = 0.031 and p = 0.012, respectively). As for quality of life, the Environment Domain was significantly higher in the case group (p < 0.001). In the correlation between religiosity and spirituality, non-organizational religiosity had a strong correlation (r = 0.62) with organizational religiosity (p < 0.001). In the correlation of religiosity and spirituality with quality of life, only a moderate correlation between spirituality and overall quality of life was identified (r = -0.35, p = 0.026). Conclusion:there was no relationship of religiosity and spirituality with quality of life among adolescents with cleft lip and palate for most aspects evaluated.

Highlights

  • Individuals with cleft lip and palate may present functional, aesthetic and psychosocial problems

  • Adolescence is a phase characterized by biopsychosocial transformations, socialization and exacerbation of aesthetic standards imposed by modernist and globalized society

  • Dissatisfaction promotes in individuals feelings of inferiority, weakness, rejection and impotence that can lead to failures in the rehabilitation process[4]

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Summary

Introduction

Individuals with cleft lip and palate may present functional, aesthetic and psychosocial problems. Aesthetic and especially psychosocial problems stand out[1,2]. Adolescents with cleft lip and palate may face discrimination and prejudice, generating stigmatization, which have a clear influence on their social life and, quality of life[3]. These adolescents may experience moments of denial, intellectualization, depression and exaggerated behaviors. These reactions are directly related to the establishment of social, family and cultural relations and, influence their self-esteem and quality of life. Dissatisfaction promotes in individuals feelings of inferiority, weakness, rejection and impotence that can lead to failures in the rehabilitation process[4]

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