Abstract
It has long been acknowledged that although the reign of Constantine (d. 337 c.e.) brought new prosperity to the Christian churches, it was also an age of ever-escalating division. This essay suggests that recent scholarship on populism can help us to understand the role of conflict in Constantinian Christianity. Structured conflict, we suggest, had a recognized value as a tool for cultivating the loyalty of a following. The creation of factional loyalty, rather than spiritual unity, seems to have been the aim of the fourth-century Christian bishops and clergy. Yet it is less clear whether this goal was shared by the emperor himself.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
