Abstract

This article aims to explain how the political project of State that Hegel outlines in the Philosophy of Right (1821) is recovered by the concept of “community” (Gemeinde) in the Lectures on the Philosophy of Religion (1821-1832) with the use of syllogisms of creation and redemption of world as they are presented in the Encyclopedia of Philosophical Sciences (1830). Once the rational State is grounded on different dimensions of human life, it recognizes them as its own, materializing a viable collective project only when individual freedoms are warranted. According to Philosophy of Right, the effectiveness of the State occurs through the collecting of previous stages concerning the actualization of freedom. It is applied to the will, which paves the way for morality and ethical life. On the other hand, Hegel, in the classes that constitute the Lectures on the Philosophy of Religion, will focus on the concept of “community”. In the same way as the State, the community is also a social arrangement, with its own rites and rules, whose participants acquire a sense of belonging and unity. By evidencing similar purposes to the State, the community's goal is to maintain the group based on a constituted and collectively assimilated order. Whether the community has a political role, therefore, this aspect is best seen when Hegel's political theory is connected with the philosophy of religion in accordance with the elements "freedom", "finite", "infinite", "concept" and “truth" identified in Hegel’s logic.

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