Abstract

Almost two decades after the Islamic revolution of 1979, the quest of Iranians for a distinct religious identity produced a new socio-political movement, which incorporated a pluralistic rhetoric in the name of reform. Since the presidential elections of May 1997, an intensifying fascination has emerged with exposing the internal diversities of the Islamic nation via a language of critique. The June 2001 elections confirmed the popular desire for reform. This reform movement has given voice to the needs and desires of so-far peripheral groups (youth, women, intellectuals, artists and ethnic minorities, etc.), who tend to appropriate Islam in order to come into public life as active protagonists. Recent discursive developments in Iran demonstrate the real possibility of the public expression of dissent within the constraints of Islamic politics. This paper is meant to offer an overview of how new intellectual interpretations of Islamic tradition in Iran since 1997 are contributing to cultural, social and political critique, within a public sphere defined by Islam.

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