Abstract

The concept of civil society has gained currency in African studies. It is used in a variety of different ways, but usually refers to the emergence of new patterns of political participation outside of formal state structures and one-party systems (Bratton 1989, 407). In the absence of capable state institutions, the literature on Africa has started to shift attention away from the state and governing elites, and towards social actors who are devising various strategies to survive the nested crises of state action, economic development, and political legitimacy (Doornbos 1990). As an alternative conceptualization of possibilities of economic and social development, civil society is becoming an all encompassing term that refers to social phenomena putatively beyond formal state structures—but not necessarily free of all contact with the state. Virtually no theoretical work, however, has been done on the concept as it relates to an African environment, with the exception of Bayart (1986) and, more recently, Bratton (1989). This essay explores in a more theoretical manner than has hitherto been the case what such a notion means within an African context by asking whether the growing use of the term contributes substantively to our understanding of new forms of participation and associational activity in Africa. The answer is affirmative, provided that this concept is elaborated and specified in ways which take into account the complex interaction between normative, economic, and organizational dimensions of civil society.

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