Circular Economy in the Early Modern Low Countries

ABSTRACTAlthough sodomy was purportedly an “unmentionable vice” in the early modern period, popular songs from the Low Countries paint a different picture. Bringing musical sources to bear upon the subject adds an extra dimension to the now widely held view that sodomy was a multimedia phenomenon in early modern society. Sodomy was represented in art, literature, poetry, and popular song as well. These songs were pedagogical in that they aimed to encourage performers and audience to live a pious life, and they stimulated the formation of confessional identities. By drawing attention to this neglected chapter in the history of homosexuality—popular song in the early modern Low Countries—this article seeks to contribute to the research on cultural perceptions of sodomy in the period.

Sixteenth-century political, religious and intellectual authorities were themselves concerned about the persuasive power of songs and poems. Fearing the divisive potential of such works, they developed special censorship rules such as bans on the treatment of certain subjects, the checking of texts prior to performance, and thereafter prosecution and, where deemed necessary, sanctions. This chapter examines the process of the formation of public opinion in the early modern Low Countries with a special focus on the insufficiently examined role of literature in forming opinions and ways of thinking. It shows that the early modern Low Countries did in fact have the potential to develop a public opinion, and that literary works were important in this regard. The chapter demonstrates that it should be no less natural for historians to use responses to social, political, religious and other issues which appeared in a literary form as well as other sources. Keywords: early modern Low Countries; public opinion

Introduction to the special issue 'Time and Temporality in the Early Modern Low Countries'.

Contents: By way of introduction The elusive Netherlands: the question of national identity in the early modern Low Countries on the eve of the Revolt In defence of the common fatherland: patriotism and liberty in the Low countries, 1555a 1576 Moulded by repression: the early Netherlands Reformation, 1520a 55 The 'inquisition' and the repression of religious dissent in the Habsburg Netherlands, 1521a A legend in the making: news of the 'Spanish Inquisition' in the Low Countries in German evangelical pamphlets, 1546a 1550 Dissident propaganda and political organisation at the outbreak of the Revolt of the Netherlands Posters, pamphlets and prints: the ways and means of disseminating dissident opinions on the eve of the Dutch Revolt Calvinists and 'papist idolatry': the mentality of the image-breakers in 1566 Martyrs with a difference: Dutch Anabaptist victims of Elizabethan persecution The search for religious identity in a confessional age: the conversions of Jean Haren (c.1545a c.1613) Calvinist loyalism. Jean Haren, Chimay and the demise of the Calvinist republic of Bruges Bibliography Index.

The Elusive Netherlands: the Question of National Identity in the early Modern Low Countries on the Eve of the RevoltThe idea of the Burgundian-Habsburg Netherlands having any sort of national identity is usually met with understandable scepticism. The constitutional obstacles to the construction of such an identity were formidable, not least the piecemeal formation of the Burgundian dynastic state, whose prince owed homage to the kings of France and to the Holy Roman Emperor for their territories, and some of whose subjects could still seek justice in ‘foreign’ courts . Not surprisingly the early modern Low Countries baffled foreigners, but even those thoroughly familiar with the region did not know whether it belonged to ‘Gallia’ and ‘Germania’, and in particular how the Habsburg Netherlands related to an entity as vague as ‘Nider teutschelant’. The rich yet problematic nomenclature for the Low Countries testifies to these difficulties, which were aggravated by the protean configuration of the Habsburg state and by uncertain relationship between ‘Dutch’ and ‘Teutsch zung’. The state-building activities of Charles V certainly did not resolve the political and cultural confusion, but by 1555 these had helped to foster a stronger consciousness of the Low Countries as a distinctive political community, especially in the ‘core’ provinces. On the eve of the Revolt this found expression, ironically, in the emerging opposition to the presence of Spanish soldiers and to the central government’s religious policy.

The early modern book economy thrived on a system of bartering, swapping printed sheets for printed sheets or other valuable bookish material. Widely discussed as Tauschhandel in the context of the Frankfurt Book Fair, this practice continued to flourish in the Low Countries during the seventeenth century as the fair’s popularity declined. This article examines the bartering practices between the Officina Plantiniana in the city of Antwerp, the best-documented print business of the handpress era, and merchants and booksellers in its northern neighbour Amsterdam. While the output of the Plantin presses is well studied, its input, including maps, lottery tickets, reams of high-quality French and Dutch paper, and even luxury objects such as sugar and globes, has gone unrecognised. Ultimately, I argue that Dutch sellers were motivated to barter with the Officina by their superior access to books, paper, and other luxury goods, and their robust professional and personal networks.

This is three books in one, each a significant contribution to our understanding of the sociocultural history of the mercantile economy in the early modern Low Countries. Myriam Greilsammer's subject is Lowys Porquin, a “Lombard” (an Italian moneylender from the Piedmontese area) who made his fortune as usurer in the sixteenth-century Low Countries. Until Greilsammer's research, he was known principally through a book he published in 1563, which was intended both to inform his children (and his community) about their family and to instruct them on proper living. Porquin's tome, which came in two parts—one a livre de mémoires and the other a spiritual testament—was a mini bestseller in the period and until the eighteenth century was regularly reprinted and read in Reformed and Catholic circles alike. Greilsammer published a study of the text in 1989 (Een pand voor het Paradijs), but in this book she tells a much larger story.

Recent literature has argued that women in parts of the early modern Low Countries experienced high levels of ‘agency’ and ‘independence’ – measured through ages and rates of marriage, participation in economic activities beyond the household, and the physical occupation of collective or public spaces. Epidemic disease outbreaks, however, also help bring into focus a number of female burdens and hardships in the early modern Low Countries, possibly born out of structural inequalities and vulnerabilities obscured from view in ‘normal times’, and which is supported by recent demographic research showing heightened adult female mortality compared to male during epidemics. For women, these included expectations of care both inside and outside the familial household, different forms of persecution, and social controls via authorities from above and internal regulation within communities from below – though these were also restrictions that women of course did not always passively accept, and sometimes violently rejected.

Silent Messengers: The Circulation of Material Objects of Knowledge in the Early Modern Low Countries - edited by Sven Dupré and Christoph Lüthy

Introduction to the special issue 'Printing Privileges in the Early Modern Low Countries'.

This special issue examines the multifaceted phenomenon of death in the early modern Low Countries. When war, revolt, and disease ravaged the Netherlands, the experience of death came to be increasingly materialised in vanitas art, funeral sermons, ars moriendi prints, mourning poetry, deathbed psalms, memento mori pendants, grave monuments, épitaphiers, and commemoration masses. This collection of interdisciplinary essays brings historical, art historical, and literary perspectives to bear on the complex cultural and anthropological dimensions of death in past societies. It argues that the sensing and staging of mortality reconfigured confessional and political repertoires, alternately making and breaking communities in the delta of Rhine, Meuse, and Scheldt. As such, death’s ‘omnipresence’ within the context of ongoing war and religious polarization contributed to the confessional and political reconfiguration of the early modern Low Countries.

Dissident Identities in the Early Modern Low Countries . By Alastair Duke . Edited by Judith Pollmann and Andrew Spicer . Ashgate . 2009 . xiv + 320 pp. £65.00 . This volume brings together a collection of essays by one of the leading specialists of the political and religious history of the Netherlands in the sixteenth and seventeenth centuries, most of which had previously been published between 1996 and 2009 except for two articles that appear in print in this book for the first time. The central themes are the Revolt of the Netherlands, the spread of the Reformation, and the formation of an alleged national identity in the Burgundian-Habsburg principalities. As always, in such cases, finding an all-encompassing title for such a book is a somewhat hazardous enterprise. Indeed, although at first sight the notion of ‘dissident identities’ might have a clear and commonsensical meaning, the question whether this is a fruitful concept for further empirical research remains a doubtful one. This is only a minor reproach, however, because there is a genuine coherence and unity of methodological approach in the separate essays collected here, that of the identification of the inhabitants of these prosperous and urbanized regions with different forms of communities in an era of great social, political and religious turmoil. Though this is not explicitly stated, in Duke's approach ‘identity’ should then be understood as a process rather than as a static concept. The articles all excel in the eloquence of their narratives, in the abundance of the sources listed in the scholarly footnotes, and in the rigorous reading of the primary material, in many cases making the results of many years of research published in Dutch accessible to an international audience as well as situating them within a wider European perspective. The most fascinating question that this book brings to the forefront is whether there really was such a thing as a common identity in the early modern Low Countries, be it as a whole before the division of the North and the South after 1585, or within these two separate political units, the Spanish Netherlands and the Dutch Republic, after that date. The author seems to leave that question somewhat open, and this might well be the most prudent way of handling this problem given the actual state of the historical research, though on some pages he seems to suggest that such a ‘Netherlandish’ national consciousness really did exist and the inhabitants of Flanders, Holland, Brabant, Hainaut, Zeeland, Utrecht etc. did not just identify with their own principality. On page 14 he refers to the ‘scepticism’ of some Dutch historians as far as such precocious national consciousness is concerned. The undersigned reviewer is also one of these sceptics and the many interesting sources quoted by Alastair Duke that might advance the contrary viewpoint remain unconvincing to the degree that they are in the great majority of cases based on printed sources written by the elites and the amount of archival sources that might reflect the opinions of the lower strata and local communities is rather small. True enough, so-called ‘ideas of nationhood’ have historically been established by exactly these political, economic and cultural elites so studying them in detail is a very legitimate endeavour. And indeed, this collection of essays does so in a very convincing manner.

Journal Article Myron P. Gutmann. War and Rural Life in the Early Modern Low Countries. Princeton: Princeton University Press. 1980. Pp. xvi, 311. $22.50 Get access Gutmann Myron P.. War and Rural Life in the Early Modern Low Countries. Princeton: Princeton University Press. 1980. Pp. xvi, 311. $22.50. Paul Rosenfeld Paul Rosenfeld Rutgers University, Newark Search for other works by this author on: Oxford Academic Google Scholar The American Historical Review, Volume 86, Issue 2, April 1981, Pages 407–408, https://doi.org/10.1086/ahr/86.2.407-a Published: 01 April 1981

Reflections on the special issue 'Divided by Death? Staging Mortality in the Early Modern Low Countries'.

Global industrialization has accounted for large amounts of generated waste, which have accumulated over the years. To guarantee that the future generations will have sufficient resources like food, water and prosperity, it is therefore necessary to transition from a linear economy to a circular economy. Circular economy is one concept, which has continued to gain traction over the years as an effective approach to achieve global, national and local sustainability. A systematic review was employed in this research project with the purpose of identifying how the practical contributions of circular economy have been pursued actively in Australia and other developed countries by reviewing existing and relevant published studies on circular economy in these countries. The result produced a total of 70 final articles, which were collected and analysed for the study considering mainly the year of publication, research methodology, geographical context and industrial applications. Furthermore, the study highlighted very little attention is given to circular economy in many low-income and medium-income countries, and thus, this study explored how this transformative notion can be adopted in developing countries with the participation of key stakeholders to solve waste mismanagement problems.