CHUKOTKA AND THE RUSSIAN INVASION OF UKRAINE

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It seems that Russia’s invasion of Ukraine came as a surprise to the Indigenous people of Chukotka. Indeed, at first, there was confusion among them, then ignorance and even denial of the war. Militarist state propaganda and exceptional cash payments to soldiers and their families, on the one hand, and the threat of imprisonment to protesters, on the other hand, convinced most Chukotkans to accept the war and even find excuses for it. Dozens of residents from every village in Chukotka signed up as “volunteers”, leaving their homeland to kill or be killed. Those who stayed at home have adapted to the new reality and returned to their routines, at least outwardly. In my research, I trace the Chukotkans perceptions of a seemingly distant war. The Russian authorities have criminalised any sign of anti-war speech and given that I have no right to endanger the Chukotkans, I cannot conduct interviews and surveys. What I can do is monitor internet sources. Thanks to the growing role of social networks in the daily life of Chukotka settlements, I was able to observe what people discussed and how in order to get a sense of what they were really thinking. As a litmus test to monitor trends in people’s views on the war, I tracked donations to the front lines and the campaigns to attract them. Online research significantly limits my ability to describe a comprehensive picture, but it does provide enough circumstantial information to outline the social trends in Chukotka’s communities. A very preliminary conclusion from my observations is that the most valuable group of men were taken from the villages. This group is the backbone of local settlements, providing traditional food, new generations and identity. The remaining Chukotkans are stubbornly trying to return to everyday life, and the war is not something they care about. The result is that the Russian authorities have dealt yet another crushing blow to the identity of Chukotka’s Indigenous peoples.