Abstract

In this paper the work of three outstanding representatives of poetical (type III) mysticism is briefly considered. Although exemplars of speculative and systematic mysticism also engage in quasi-poetical prose in their formulations and sermons, they do not do so in the same highly expressive, direct and emotionally intense manner that is typical of the type III mystic. For this reason Richard Rolle, Henry Suso and Madame Guyon were selected as exemplars of poetical mysticism, and discussed in section 1. The poetically-inclined Christian mystic is not interested in either metaphysical speculation, or in Aristotelian analyses of the nature and elements of the mystic life (see paper 2). It is a deeply personal matter of the heart, of recounting one’s experiences on the mystic journey and singing the praises of the divine, rather than merely a matter of the intellect. In section 2 the pragmatic (type IV) theologies of John Tauler, the anonymously authored Cloud of Unknowing, and the work of the Spanish mystic, Miguel de Molinos are reviewed. Their mystical writings and activities have a much stronger practical focus and action-orientation (in the subjectivist-empyrean mode), compared to the other mystics. DOI: 10.5901/mjss.2014.v5n16p589

Highlights

  • A meta-theory was developed that, in a coordinated manner, brought together axiomatic intellectual distinctions or world views that constantly re-surface in human thought

  • The present paper extends the application of the framework by showing that basic modalities of the mind manifest themselves in Christian mystical thought

  • An early scholar on Christian mysticism expresses it as follows: “Few people pass through life without knowing what it is to be at least touched by this mystical feeling

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Summary

Introduction

A meta-theory was developed that, in a coordinated manner, brought together axiomatic intellectual distinctions or world views that constantly re-surface in human thought. Each of the primary orientations addresses a different question, namely: (a) what is this? (Type II); (b) what is behind this? (Type I); (c) what is wrong / wonderful about this? what’s the story? (Type III); (d) what should be done about this? (Type IV)

Main propositions
The Nature of Christian Mysticism
The Mystic Way
Archetypal Exemplars in Christian Mysticism
Summary
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