Abstract

This essay reads Charlotte Bronte’s use of first-person narration in Villette as a contribution to a Victorian reassessment of personal identity as material, heterogeneous, and adaptive. Challenging common readings of Bronte’s first-person fictions as displays of self-definition and authority, I unpack the relationship between the narrated and narrating person in both Jane Eyre and Villette to reveal dual operations of narrative—world-making strategies and adaptive tactics—that express competing notions of personhood. By comparing Villette (1853) to Jane Eyre (1847), we can chart a shift from a strategic to a tactical emphasis in narration indicative, I argue, of a broader movement in nineteenth-century thought from Cartesian dualism toward associationist and materialist theories of consciousness as adaptive and processual. Villette ’s narrative tactics demonstrate the potential in novel form to enact processes of being in the world that challenge both traditional concepts of a unified, self-contained consciousness and new Victorian scientific conceptions of a material mind only knowable from science’s “objective” perspective. Positioning Bronte’s novel form alongside psychological debates about the nature and study of mind, I show how the novel offers alternative methodologies and conclusions about the nature of personhood to those proffered by an emerging Victorian psychology. When Bronte’s first-person narrative produces (rather than assumes the prior presence of) a “person” narrating, it asks us to read that production of identity and consciousness as an experiment with what it means to experience oneself as, in the words of Jane Eyre, a “heterogeneous thing.”

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.