Abstract
The candlelight protest that took place in South Korea from October 2016 to March 2017 was a landmark political event, not least because it ultimately led to the impeachment of President Park Geun-hye. Arguably, its more historically important meaning lies in the fact that it marks the first nation-wide political struggle since the June Uprising of 1987, where civil society won an unequivocal victory over a regime that was found to be corrupt, unjust, and undemocratic, making it the most orderly, civil, and peaceful political revolution in modern Korean history. Despite a plethora of literature investigating the cause of what is now called “the Candlelight Revolution” and its implications for Korean democracy, less attention has been paid to the cultural motivation and moral discourse that galvanized Korean civil society. This paper captures the Korean civil society which resulted in the Candlelight Revolution in terms of Confucian democratic civil society, distinct from both liberal pluralist civil society and Confucian meritocratic civil society, and argues that Confucian democratic civil society can provide a useful conceptual tool by which to not only philosophically construct a vision of civil society that is culturally relevant and politically practicable but also to critically evaluate the politics of civil society in the East Asian context.
Highlights
Culture and “Confucianism”: A Methodological NoteBefore embarking upon the Confucian interpretation of the Candlelight Revolution, an explanation seems to be necessary for how I intend to achieve this paper’s dual goals—to understand the Candlelight Revolution from a cultural standpoint, on the one hand, and build a normative theory of Confucian civil society by which to justify and evaluate a non-liberal feature of Korean democratic civil society, on the other
The candlelight protest that took place in South Korea from October 2016 to March 2017 was a landmark political event, not least because it led to the impeachment of President
The second reason is more straightforward, that scholars in Korea and beyond are increasingly persuaded of the important role played by Confucianism during Korea’s democratization and in the development of Korean civil society. Rather than dismissing this emerging literature as idiosyncratic or misinformed, which has largely been the case in Korean social sciences and Korean studies, this paper extends its core findings and arguments to a new interpretation of the Candlelight Revolution and illuminates the underappreciated connection between traditional Confucian moral discourse and contemporary Korean politics
Summary
Before embarking upon the Confucian interpretation of the Candlelight Revolution, an explanation seems to be necessary for how I intend to achieve this paper’s dual goals—to understand the Candlelight Revolution from a cultural standpoint, on the one hand, and build a normative theory of Confucian civil society by which to justify and evaluate a non-liberal feature of Korean democratic civil society, on the other. According to critical studies scholars, it is a grave mistake to capture Confucianism (or any traditional religious or ethical tradition for that matter) in terms of comprehensive doctrine because no culture can be “comprehensive” in its make-up and empirical manifestation It is beyond the scope of this paper to discuss how these two markedly different approaches to Confucianism might be reconciled in a philosophically robust fashion. The moderate aim of this paper, insomuch as it is considered a cultural study, is to bring to our attention one such narrative by casting a light on the dimension of the Candlelight Revolution that has been near-completely ignored in the existing literature, namely the connection between Confucian moral discourse and Korean democratic civil society This aim should be evaluated against the backdrop of this paper’s bigger aim of constructing a normative model of Confucian democratic civil society
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