Abstract
According to a widespread tradition in the ancient Mediterranean world (attested in Herodotus, Aelian, Pliny and other writers), vipers killed their mother during their birth, hence were associated with parent-murder. Ancient writers sometimes used parent-murder as an example of one of the worst conceivable crimes, one that invited divine vengeance. Whereas Matthew’s source may apply the image of vipers’ offspring generally to the crowds listening to John the Baptist, Matthew applies it specifically to the Pharisees in all three of the passages where he recounts the image. In two of these instances the Pharisees claim honorable descent; Matthew ironically inverts the value of this claim through this image of vipers’ parent-murder. Matthew utilizes the image for his intra-Jewish polemic, contending that his Jewish-Christian hearers are truer heirs of the patriarchs and prophets than the Pharisees are.
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