Abstract
In A.D. 385, after more than a decade together, Augustine parted from his in many ways mysterious first partner, ‘la mère d'Adeodat’. The woman (hereafter ‘Anonyma 1’) was taken away from him. She returned to Africa vowing never to have sexual relations with another man, and left the child with Augustine. But he was unable to tolerate celibacy and took another woman (henceforth ‘Anonyma 2’) to while away the two years until his marriage. In the meantime he still missed his first one, and the wound left by the separation failed to heal. Many scholars have cited and discussed Augustine's description of the episode, but few have commented on the language, which is highly significant, or its implications for Augustine's biography. This article will begin with a selective commentary onConf.6.15.25 and continue with a reinterpretation of a key text in Augustine's marital theology. It will then trace some of the broader legal and historical issues raised by Augustine's account in theConfessionsto make some new suggestions about the chronology, constraints, and nature of his relationship with Anonyma 1. This study, it is hoped, will be of general interest to Romanists for the insight into the ambiguities of Roman marriage and quasi-marital relationships provided by Augustine'sConfessions.
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