Abstract
Men of sense, Hume says, condemn the extreme undistinguishing judgments concerning national characters; yet, he adds, they also allow that each nation has a national character or a peculiar set of resembling manners. Hume's "Of national characters" was published at the end of 1748 in unclear circumstances, but it is still the object of several discussions for different reasons. William Godwin, Julio Caro Baroja and Gregory Bateson seem to refer to it, even though only the first two acknowledge it. Godwin uses it as a weapon to attack the climatic theory in the service of tyranny; Baroja as a sceptical solvent to destroy all mythical national character and real national prejudice; Bateson as a model to delineate an abstract frame for the research on national differences. Since, as Hume warns us, we run with avidity to give our evidence to what flatters our national prejudices and, as Mary Wollstonecraft denounces, we are eager to give a national character to every people, "Of National Characters" still provides us with acute and instructive remarks: to speak of national characters does not necessarily means that we are speaking in favour of nationalism and against the individuals.
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