Abstract
AbstractThis article argues that in order to understand nature, we depend on a basic idea or ideal type of nature, following R. G. Collingwood's work The Idea of Nature. Collingwood asserted that the prevailing idea of nature in Western thought evolved through three analogies for understanding nature: (1) living organism, (2) machine, and (3) historical process. His use of the concept of idea is comparable to the use of ideal type proposed by Max Weber and Ernst Troeltsch. This article is a bipolar proposal: the one pole suggests revising Collingwood by including three additional elements: (4) emergence, (5) mystery, and (6) full‐bodied/God‐intoxication. Each of these elements is elaborated. The second pole concludes that under the aegis of this sixfold idea of nature, the classical Christian dogma of the Incarnation, the Two Natures of Christ can be interpreted as a proposal for understanding nature. The two poles are not necessarily bound together, but for certain theological purposes they may indeed work in tandem.
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