Abstract

Mediante la adopción de una interpretación performativa de la Cuarta parte de la Introducción del símbolo de la fe, de fray Luis de Granada, mostraré que bajo las apariencias de un tratado antijudío (que seguiría la larga tradición de escritos adversus iudaeos) se esconde un catecismo proconverso. Analizando algunos de sus motivos como son la «ceguera judaica», la «caridad cristiana», el binomio honra-deshonra, y destacando la importancia de las enseñanzas de San Pablo en aquella obra, mostraré que fue un alegato político y espiritual para defender la integración de los judeoconversos.

Highlights

  • By endorsing a performative interpretation of the Fourth Part of the Introduction of the Symbol of the Faith of Friar Luis de Granada I will argue that, beyond the appearances of an anti-Jewish tract, lay a catechism written in favor of the Conversos

  • After studying some of the motifs in the book (e.g. «Jewish blindness», «Christian charity» and the couple «honor and dishonor») and revealing its Paulinian penchants, I will show that the book was conceived as a political and spiritual manifesto on behalf of Converso integration

  • Se verá que la Cuarta parte fue una alternativa misionera y catequética frente a la represión religiosa y la exclusión social de los «cristãos-novos» promovidas por la Inquisición y los Estatutos de limpieza de sangre

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Summary

Introduction

E Granada I will argue that, beyond the appearances of an anti-Jewish tract (written after the long-lasting tradition of Adversus Iudaeos), lay a catechism written in favor of the Conversos.

Results
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